One of the most extreme Christian Greenie groups is Christian Climate Action.
Thy organise protests like whitewashing slogans on the DECC building , getting arrested and thinking they are martyrs.
Here is a “service” against fossil fuels based on the Anglican wedding service
I had thought of giving a serious response but Proverbs 26 vs4 persuaded me not to
Their antics leave me speechless
You can see more on their Facebook page https://www.facebook.com/christianclimateaction/?hc_ref=NEWSFEED
Groom Bride Maid of Honour Mother of the Bride
Minister Best man Father of the Bride Jesus Guests
Guests and Players assemble beforehand. Players should speak to guests in the manner
of a wedding so as to allow everyone to know who the players are. The Bride of Christ says nothing and is always accompanied by the attendants who do the talking for her.
Come the hour the players separate facing the guests who are encouraged to stand in rows by the Best Man. Wagner ‘here comes the bride’ music is played.
Maid of Honour (to Bride):
This is so exciting. After all those years calling yourself the Bride of Christ I’m so glad you stopped waiting for that hippy to show up and settled for somebody more reliable.
Father of the Bride (to Bride):
Yes my dear, you’ve done very well. We’ve all done very well out of this engagement.
Mother of the Bride (to Bride):
It’s about time. You can’t spend your whole life trimming a wick.
Best man (to Bride):
Yes, you should consider yourself lucky. you’re not getting any younger are you?
Maid of Honour (to Guests):
Awwwww, look she’s crying.
Groom (to Guests):
Never mind her, everybody cries at a wedding. Now let’s hurry this up! I have another wedding in half an hour.
Minister (to All):
I also have another wedding in half an hour. Can we get this over and done with?
Minister: May the dividends of our Lord Fossil Fuel,
the love of Money,
and the fellowship of the Market
be with you.
All: And with your pension fund.
Minister: Money is god, and they who own money
are gods and money owns them.
All: God of Money and might:
Power comes from you,
and you alone are the source of status and security.
Without you we cannot serve you;
without oil, gas and coal, our lives are worth nothing.
Send the love of power,
and pour into our hearts
that most excellent gift of money,
that we may worship you now
with hungry hearts
and serve you always with bloody hands,
through fossil fuels.
— A Hymn —
Make me a match,
Find me a find,
make me some cash
Look through your books,
And make me some ready cash.
Through death’s dark vale
All doom and gloom,
my faith grows frail.
Some oil stained cash would fill me with glee
and financial security.
Pounds, Euros or dollars!
We’ll install a King!
For those, well,
I wouldn’t bother
If Climate Change destroyed everything.
Roofs low on thatch
don’t pay for themselves.
with this useless batch.
I once had high hopes
I’m still alone
So I’ll make some cash,
Of my own.
Minister: In the presence of the church commissioners, the fossil fuel industry and
the Church of England
we have come together
to witness the marriage of the Bride of Christ and the fossil fuel industry,
to pray for the security that money brings
to share in its power
and to ignore the suffering of the poor.
Creation is the dowry of the Church, given to its new Lord
through its destruction husband and wife may know the power of Money.
It is given so that as the oceans turn to acid, and the soil to dust
united together the Church and the Fossil fuel industry may be united
to watch in comfort the establishment of hell on earth.
The gift of marriage brings husband and wife together
in a frenzied orgy of destruction,
joyfully committed to the end of life on earth.
And the degradation of all common life.
Sacrificing our children
to a future of unspeakable horror.
For the love of money and power.
Sacrificing the innocent,
Our Lord Money, once stirred the heart of the faithful
prompting Judas to deliver Jesus Christ as a gift to the powerful.
Now sacrificing the innocent is the sign of our faithfulness.
It enriches our portfolios and strengthens our positions.
No one should enter into it lightly or selflessly
but reverently and responsibly in the sight of our almighty god.
The Bride of Christ and The Fossil Fuel industry are to enter this way of life.
They will each give their consent to the other and make solemn vows,
and in token of this they will [each] give and receive their bank details.
We pray with them that the Market will guide and strengthen them,
that they may fulfil our god’s purposes: the end of all earthly life together.
Minister: First, I am required to ask anyone present who knows a reason why these
persons may not lawfully marry, to declare it now.
Enter Jesus Christ
Jesus: I object! Break this engagement!
Minister: What? Oh no not you again! I thought we’d seen the last of you. You’re not
The Bride makes her way to join Jesus but is restrained by her attendants.
Father of the Bride:
Look it’s too late. She’s marrying into money and that’s that.
Mother of the Bride:
She’s not going with you. She’s staying with us.
Jesus (to Bride):
I thought we had discussed this. I was going to my Father’s house to prepare a place for us and you were going to leave your Father and Mother and follow me.
Maid of Honour:
It’s not that easy Jesus.
Nobody said this was going to be easy.
Don’t even try it. I’ll kill you first.
Jesus: No you won’t. That’s finished, once and for all.
Best Man (to Groom):
What shall we do?
Groom: I have so many like her at home, but I can’t be seen to be rejected. Lets just get her married off and she can fight it out with all the others.
Groom gives Minister a stack of cash
Minister: Right this marriage is happening!
Minister (to Groom):
Groom: I do!
Minister (to Groom):
Groom: She does!
Bride: I do not!
I’m sorry Jesus, I don’t know what I was thinking. Can you ever forgive me?
Jesus: That’s a daft question isn’t it?
We’re going. Now go pick up your cross and follow me.
Mendelssohn wedding march music is played.
Jesus and the Bride exit, Players lament, guests cheer.
In 2015, on the first day of the Paris Climate Summit, members of Christian Climate Action daubed the Department of Energy and Climate Change with whitewash, painting on it the new title ‘Department for Extreme Climate Change’. We were charged with criminal damage, convicted and fined. Thank you to our supporters for your support throughout this, on the day of trial and for help with the fines. One year later in 2016 we whitewashed the Department for Business Energy and Industrial Strategy (since DECC is dissolved) and delivered 20kg of melting ice to their lobby while a vigil took place (holding a banner saying ‘Happy Birthday Paris, Our condolences to the Arctic’). We were not arrested, however the ice was not returned to us. What follows is a reflection on the motivation for these acts from one member of Christian Climate Action.
There is a joke that goes: ‘What can think the unthinkable?’ The answer is: ‘An itheberg!’.
I like this joke as it deftly reminds us that the sinking of the Titanic was unthinkable. The predicament we find ourselves in has been likened to the sinking of the Titanic as we can’t seem to believe our great technical masterpiece of a civilization is vulnerable to the restraints of reality and thus we are unable to come to terms with the prognosis for our great global project.
When I worked in a hospital as a Radiotherapy Physicist, sometimes I would hear of the difficult role of doctors when speaking to cancer patients of their condition. Therapy can often effectively contribute to a positive outcome in cancer treatment but sometimes it cannot.
Sometimes a doctor will be tempted to mislead a patient as to the effectiveness of a treatment or the likely prognosis of their condition. Doctors need to contend with their own need to feel powerful but also patients or their families want their doctors to lie to them due to being unable or unwilling to accept their loss and powerlessness. Denial is common when hearing bad news. Grieving is associated with shock/denial, anger, bargaining, guilt/depression and acceptance (also sometimes called hope). We can often see these stages played out in our loved ones dealing with loss, even if we cannot see it in ourselves.
Nobody envies a doctor’s role in these difficult conversations. However,doctors are compensated, trained, resourced and esteemed due to this role we require of them. A doctor who tells you what you want to hear is negligent. A doctor who misleads you for personal gain or to advance the agenda of their sponsors would likely be struck off and possibly arrested.
This all comes to mind when it comes to painting whitewash on government departments with responsibilities for climate change.
We are in a desperate situation. The extent to which we have destabilized the climate will have catastrophic consequences. This is a result of our approach to life, not just how we choose to fuel our lives, but how we see the world and choose to interact with it. Denial, anger, bargaining, depression and acceptance are all stages we need to contend with while grieving this. This is inevitable and unavoidable and should be treated compassionately. However some are willing to exploit others in their grieving or encourage grievers to remain in the stage they are in. Denial serves the status quo, anger the activism industry, bargaining the ethical consumption industry and depression the self care industry. Acceptance seems to be good business for nobody but may allow us to be of some use.
Since it is not climate change we are grieving but imminent, catastrophic, multivariate systemic collapse, we are grieving more than one thing at once and we grieve different stages concurrently (e.g. we might be in denial over the failure of the market, anger over the failure of democracy, as we bargain using low energy light-bulbs to offset our guilt over what we have done to our children but boasting about our acceptance of the reality of climate change). These stages of grief interfere with each other and it is all very complicated. None of us have made it to the other side but it is essential that we find some way of speaking honestly of our situation if we are ever going to make progress. We do not seem to be willing to speak honestly about what is going on. Even those of us who have a prophetic obligation find it difficult to discuss these things.
It should not surprise us then that we do not have a government who is willing to speak honestly about our condition or our likely prognosis. What is true of our government is also true of our church leadership (how many marriage courses warn couples that there may be no food for their impending children). It is also true of the many movements who would assure us we have decades to convince and soften the hearts of our ignorant, careless leaders with our marches, petitions and internet memes while promising we can relive the gay days of the British Empire. It is not clear how far any of us would get in any area of life if we were not willing to lie about this, affirming the ignorance and prejudice of our supporters. We are a people who are desperate to be lied to. We cannot accept how far we have gone astray from the way of life. We cannot accept that we are powerless to turn our systems, our institutions or even our own lives around.
Nevertheless, we often tell ourselves that we can turn around centuries of habitual violence and decades of climatic abuse in a time frame of years. Some would even tell us that the future technological utopia, made of materials and with labour from people kept out of sight out of mind, will somehow mark a break from our pattern so far. We are happy to be told that we can maintain lifestyles entirely dependent upon global injustice, decimation and blood-letting and do so with clean hands, even clean green hands. We speak of justice when we mean ‘just us’ and expect heaven on earth to result. We can barely speak of climate change – but climate change is just the strange fruit of a tree we will not even look at. To be radical is to look to the roots. We often call ourselves radical Christians but we are far from it.
We are a society in trouble. It is unfair to blame any one person or section of society for this. It is also counterproductive. Nevertheless we live in some sort of democracy. We have a government which represents us. Like the doctors described above, we appoint Government ministers and civil servants to act with integrity, making difficult decisions and giving us bad news.
Instead we have deception hidden behind respectable facades. In 2015 this government took us to the Paris Climate Summit claiming global leadership while actively promoting climate wrecking policies. This year the Department for Energy and Climate Change no longer exists. Now responsibilities for climate change belong to the Department for Business, Energy and Industrial Strategy. This alone should intimate the priority climate change has for this government.
At a symbolic level, our nation’s disregard for the climate crisis was well served by the offices of DECC with their respectable, sturdy facade hiding corruption and deception. Now the Portland stone of DECC has been replaced by BEIS’s glass frontage. This new facade is as transparent as the change of name but the deception continues within. Somehow we are told that this government is taking climate change seriously.
In this light the words of Ezekiel chapter 13 and Matthew 23 seem very appropriate. The painting of whitewash a symbolic correction to the these duplicitous facades.
Some green Christians took issue with our criminal damage. It was certainly criminal as we were arrested and then almost arrested the second time.
I take issue with the notion we damaged DECC or BEIS. A building, certainly a government building, serves at least two purposes. One is practical – it shelters its staff from the weather and allows them sockets to plug their photocopiers and computers into. The second is one of propaganda, projecting a narrative of legitimate power and respectability. We did no damage to the buildings of DECC or BEIS in the first sense as I reminded the magistrate at our trial – removing our work was entirely optional as it did not hinder the work of the department at all. In the second sense, damaging their ability to appear respectable and legitimate was entirely our intention and our prophetic obligation.
Challenging the narratives of the powerful is the task of every Christian. As is advancing the narrative of the vulnerable God we serve. This empire we have built for ourselves as an act of worship will fall. It will be for the best that it falls but it will not fall gracefully. Like all of us, coming to terms with death will not come easily for it. We who have come to rely on the idols of our age will suffer most when they fail us – an
allotment does not hasten the end of the supermarkets but will soften the blow when they disappear. We are called to flee from this evil age. We are reminded also that we are under grace and not judgement.
As dis-empowering as grace is, it also will sustain us as we look honestly into our position.
Not all are called to be an apostle, prophet, evangelist, pastor or teacher. Clearly following the arrestable Christ does not mean arrest for everybody, just as following the executed Christ has only meant execution for some.
So, while we invite you to join us in our various acts of holy obedience/civil disobedience, we urge you to remember that we are one Church, have one God and have one mission: to offer hospitality to the Kingdom of Heaven, so as to witness to the transformation of this earth into the new earth – into the likeness of Christ – by the power of God, whose power appears weak rather than the horrific power of men.
– The End –