Category Archives: Creationism

A history of Evangelicals and Science – part 1 of 12 parts

Evangelicals and Science (pub 2008) Foreword and Introduction

In 2008 my Evangelicals and Science was published as part of the Greenwood series. On the same day Peter Hess produced Catholics and Science. 

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My aim was to give an overview considered historically. I confess I was not an outside, impartial observer as my roots are evangelical and moved away, more from evangelical behaviour than theology. I became a Christian through the Christian Union at Oxford, so began with an excellent pedigree. Soon after I was in Uganda as an exploration and mining geologist, where I was baffled meeting a 300lb missionary from the southern States, who lent me creationist literature. I thought it bunk and that no one could believe it. In 1971 I went to L’Abri and was told to study books like The Genesis Flood. I soon found how flawed they were. No one was bothered in Britain until the Arkansas trial of 1981.

I studied the whole evangelical relationship with science mostly from a historical point of view, with an emphasis on geology. That comes out in the book and no apologies. I went historical as I felt that would clarify many issues and I found it did and that I was echoing the work of many historians of science like Ron Numbers and David Livingstone.

I could go on but in the successive blogs I’ll present another chapter, which you can read by opening the link beginning GNWD018

So here is the beginning;

The forewords of the editor and myself.

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Contents

Chapter 1 What Are Evangelicals? 7
Chapter 2 Evangelicals, the Bible, and Science 33
Chapter 3 Eighteenth-Century Evangelicals and Science: From
Jonathan Edwards to John Wesley 59
Chapter 4 Evangelicals and Science in the Age of Revolution 83
Chapter 5 Post-Darwinian Evangelicals 113
Chapter 6 Evangelicals in the Shadow of Scopes 139
Chapter 7 The Rise of Creationism: Young Earth Creationism
and Intelligent Design, 1961–2007 165
Chapter 8 Evangelicals and Science Today 201
Chapter 9 Evangelicals, the Environment, and Bioethics 225
Conclusion 245
Primary Sources 249
References 285
Index 299

Chronology of Events

1000BC

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1720s Cotton Mather supports smallpox inoculation.
1730s Beginning of Evangelical Revival in Massachusetts (Edwards)
and England (Whitfield).
1738 Conversion of John Wesley.
1758 Death of Jonathan Edwards from smallpox vaccination.
1771 Francis Asbury goes to the American colonies and starts the
Methodist church.
1795 Death of John Wesley.
1790s Evangelicals blossom in Britain and America.
1790–1820s Series of evangelical science professors at Cambridge.
1817 Rev. Adam Sedgwick elected Professor of Geology at Cambridge

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1812–1867 Michael Faraday at the Royal Institution, London, much experimental
work and lectures.
1820s–1840s Height of “evangelical” geologists

anning

—Sedgwick,Lewis, Miller in Britain and Hitchcock and Silliman in United States.
1859 Publication of Darwin’s The Origin of Species.

SH16DARWIN2
1860s Correspondence of Asa Gray and Darwin on design and
evolution.
1880s Height of “rapprochement” with B. B. Warfield and G. F.
Wright.
1910 Publication of The Fundamentals.
1920s Rise of anti-evolution, and splits over modernism.
1925 The Scopes Trial, Dayton, Tennessee.
1930s Heyday of Harry Rimmer and George McCready Price.
1941 Formation of the American Scientific Affiliation in United
States.
1944 Formation of what became Research Scientists Christian Fellowship
(later Christians in Science) in London.
1949 First Billy Graham Crusade at Los Angeles.
1954 Publication of Ramm’s The Christian Vew of Science and Scripture.
1961 Publication The Genesis Flood.
1962 Formation of Creation Research Society.
1972 Founding of Institute of Creation Research at San Diego.
1981 Trial at Arkansas.
1992 Formation of Evangelical Environmental Network (EEN).
1994 Formation of Answers in Genesis at Florence, Kentucky (with
Australian roots).

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2000 Cornwall Declaration opposing the EEN.
2005 Charles Townes, Nobel Laureate for MASER and LASER
awarded Templeton Prize.
2006 American evangelicals divided over global warming.
2007 Opening of Creation Museum in Kentucky

And then my introduction, which gives an outline of each chapter and acknowledgments. Many will be familiar to those who follow the issue and I leave it to members of HOGG to identify the one who called me “bloody clergyman” and gave me immense help in my related interest on the history of geology.

Introduction

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To sum up where I stand consider the plaque to Adam Sedgwick in Dent

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Deconstructing a Creationist on Siccar Point

Some time ago the Creationist “geologist”, Tas Walker, wrote an article on the unconformity at Siccar Point in Scotland.

https://creation.com/siccar-point-trail?fbclid=IwAR22CvA_lqxLbs1280OBkafhr9b2CmlOGxVBILHL_6h-LUPXdh3zlYUW8QY

One of the most famous of geological sites is the unconformity at Siccar Point in Scotland.  James Hutton went there in 1788 with his friend Rev John Playfair. Near the sea they found  an interesting feature. Some rocks dipping steeply were overlain by almost horizontal strata. Sir John Hall later made a sketch

Photo; Paul Braterman from his blog which gives a more geological description of Siccar Point – https://paulbraterman.wordpress.com/2014/11/16/time-turned-to-stone-part-1-time-as-interval/  I will deal more with historical aspects.

The rocks at 65 deg are Silurian  and the flatter ones are Devonian. It represents a gap of 60 million years or so. This is elementary geology to but Hutton was the first to realise the incredible time gap. Since then many more have been found all over the world.

A fine one is the Steamboat Unconformity in the Blackhills with a gap of a billion years between mid Precambrian and Cambrian.

The time gap varies in unconformities!

https://michaelroberts4004.wordpress.com/2016/01/15/seeing-rocks-slant-unconformities-old-and-new/

Unconformities demonstrate a considerable lapse of time, something Young Earth Creationists do not like. Hence Siccar Point is a good target to eviscerate as “creationist geologist” like Tas Walker tries, flashing his doctorate from the Dunning-Kruger University, in this article.

“The heritage trail at Siccar Point, Scotland

Commemorating an idea that did not work”

Doesn’t it work? Let’s see!

Before going through his blog I’ll make some historical and geological comments about the background of Hutton at Siccar Point. This CMI blog seems to imply that Hutton pulled his ideas out of thin air when visiting, but a consideration of the previous 120 years of geologising all over Europe contradicts that.

What Tas does is to re-iterate the creationist version of the Hutton-Lyell myth. The creationist version is that Hutton and Lyell were the naughty boys who invented Uniformitarianism out of thin air to attack the bible. Unconformities were part of that attack along with Deep Time, which nobody had thought about before.

The myth has a secular form in an old-style bad history of science , which is hopelessly Brito-centric just focussing on two geologists as if they were the only ones. Creationists took this and gave it a demonic twist.

Thus we have two main issues – Deep Time and Uniformitarianism

Deep Time is simply vast geological time. In 1650 most educated and uneducated people in Europe thought the earth was about 6000 years old. There was no geological evidence to guide them, so that cannot be held against them. For the last 70 years geologists have argued that the earth is 4.56 billion years old. In the 1780s Hutton and others knew the earth was very old but not how old.

We usually think of Ussher’s date of 4004BC which is similar to John Lightfoot’s of 50 years less. Both wrote in the 1650s and were excellent scholars.

The journey began in the 1660s, when Nils Steno (later a Catholic bishop who got beatified) was studying fossils and strata in Italy and worked out the Principle of Superposition. He was rather undecided on the age of the strata. But he had made a vital breakthrough.

Twenty years later Edward Lhwyd and Rev John Ray spent much time botanising in Snowdonia. Lhwyd was struck by the number of boulders in Nant Peris. As only one had fallen in living memory, he tentatively concluded that the hundreds of boulders must have fallen at intervals of several decades, meaning that Ussher’s age of 4004BC needed to be revised upwards. After all 500×50 =25,000. A wee advance on Ussher! In fact, they were glacial erratics dumped almost together some 20,000 years ago, so Lhwyd was wrong! Even so, it was an interesting idea showing a questioning mind.

Others reckoned the earth must be older too as did Hooke and Hobbes (see my Genesis and Geological time p41)

Genesis 1 & geological time from 1600-1850

Going into the 18th century more and more studied the rocks throughout Europe and almost all concluded that the earth was old. Less geological was Buffon who in his Epoques of 1778 argued from cooling globes the earth had to be at least 74,000 years old, but privately argued for millions. If you want more read Martin Rudwick’s Earth’s Deep History or Gabriel Gohau Les sciences de la terre aux XVII et XXVIII siecles.

Few continued with a young earth after Scheuzer, apart from the English Hutchinsonians, followers of John Hutchinson (1674-1737). One was Alexander Catcott whose Treatise of the Deluge (1768) is the oldest book I own. It’s a mix of biblical theology, speculations about the ark ( which included 2 camelopards and quoting Bishop Willkins “1825 sheep… for the rapacious beasts” ) and some good geomorphological observations.

 By the end of the 18th century few scientists/savants did not accept Deep Time and the Irishman Richard Kirwan was one of the handful who didn’t. Even J.A. de Luc, who is often presented as a young earther, believed in an ancient earth, but not as ancient as Hutton’s!

In the last decades of the 18th century Hutton just took the standard view of an ancient earth along with a galaxy of workers all round Europe –Rev J  Michell, Fr. Soulavie, de Saussure (of Mt Blanc fame), De Luc, Werner an others in almost every country, but an Anglocentric approach, which only considers Hutton and Lyell, misses that.

Hutton is NOT the father of Deep Time, but one of many very able scientists, who worked on deep time.

We also need to note that from 1660 Christians, especially clergy, were involved in the discovery of geological time. In 1785 the Rev William Robertson, Moderator of the Scottish Kirk, was totally supportive of Hutton and reckoned that nothing in Hutton’s  work was “in any respect repugnant to the Mosaic account of creation.” And for the last 135 years most Christian ministers, evangelical or not, have agreed with Robertson, from Billy Graham to John Stott, loads of Popes and Archbishops and those in local churches.

Uniformitarianism

This is used as a bogey term. In one sense Uniformitarianism in the sense of “the present is the key to the past” is both widely used and has to be used and basic to any historical study. In its minimal sense it means that the physical processes today occurred in the past – e.g. water flows downhill, and the physics and chemistry is the same. In the maximal sense it insists that rates of processes were identical in the past. At times both Hutton and Lyell tended toward that view, though Lyell in his Principles of Geology looked to more “catastrophic” processes to explain how erratics were moved from the central alps to the Jura Mountains, as in the case of the Pierre a bot – but that was before the concept of Ice Ages.

Continental geologists use the term “Actualism” to show how present geological processes relate to past geological time and events. It is a better term as the word itself allows more variation of “rate” as “uniformitarianism” as a word does.

After Lyell published in 1831 most British geologists ditched the older ideas of catastrophism and those who did not, like de la Beche and William Buckland, found themselves left behind both geologically and in time as they got older and younger geologists took their place. For 150 years a weakness in geology was that geologists tended to think all processes had always been slow and gradual, but that was slowly overturned in the 20th century as Ager made very clear, Ager may not have been a Uniformitarian but he was a strict Actualist.

Two examples;

Volcanic rocks. Travellers around Europe would see active volcanoes at Vesuvius and Etna. One who studied Vesuvius was Lord Hamilton, cuckolded by Lord Nelson. From Italy some found the hills in Auvergne looked like and had similar rocks to Italian volcanoes, pointing to them being volcanoes. Similar hard rocks were found in Britain and Hutton studied the Salisbury Crags. The similarities – the present is the key to the past – demonstrated these were volcanic. Repeat a thousand times!

Ripple marks. Those who play by rivers and the shore will find many ripple marks in places and often see them being formed by a river or the see. At times exposed rocks have marks which look identical and comparison – the present is the key to the past – points to them being laid down by water. When working in Precambrian strata in South Africa, I found that the Stinkfontein sandstones (900my)  often had ripple marks, which I duly measured and recorded, helping me work out the direction of the ancient rivers. One day it rained hard – a downpour in a desert – resulting in flash floods. These produced ripple marks in places so I measured and compared them.

These are two simple examples and there are many more. Needless to say, working it out in practice is often difficult

This is Uniformitarianism proper rather than an idea plucked out of thin air.

The worst example of mis-applying Uniformitarianism is the argument from the rapid formation of a gorge at Mt St. Helens to an alleged rapid formation of the Grand Canyon. Now that takes the biscuit!  The volcanic ash was deposited rapidly during the eruption and then eroded before they could consolidate. Even in 2009 I found that applying a small jet of water from a masculine source caused rapid erosion!

The Grand Canyon was cut into hardened sediments, from Precambrian to Mesozoic, exposing the unconformity between the Precambrian and Cambrian. On my ascent and descent I was unable to erode anything!!

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Now here is Tas Walker’s article

https://creation.com/siccar-point-trail?fbclid=IwAR22CvA_lqxLbs1280OBkafhr9b2CmlOGxVBILHL_6h-LUPXdh3zlYUW8QY

by Tas Walker

My comments are in italics

Siccar Point | CC BY-SA Dave Souza

High above the cliffs on the Scottish coast—60 km east of Edinburgh—is an interpretive billboard that overlooks a rocky point.1 It is part of a heritage trail opened in 2006, celebrating the life of James Hutton, a local farmer and physician

. This is a silly putdown as Hutton was these, but far more. He was part of the Scottish Enlightenment, which involved the Kirk, an a pioneer geologist.

 who became known as the ‘father of modern geology’.2

. He often shares this title with William Smith of England. I prefer to see him as one of many key figures from Steno in the 1660s onwards.

 He proposed the geological philosophy of uniformitarianism—that present geological processes are the key to understanding the rocks.

This is a cardboard cut-out history of geology. “the geological philosophy of uniformitarianism” sounds impressive but is nonsense. All geologists, then and now, sort of accept uniformitarianism, with the present as the key to the past, but Hutton almost over-played the rate of rock formation  and the sameness of processes. It was a difference of degree, not kind, to Catastrophists.

Hutton assumed Noah’s Flood never happened.

He avoided the question but was long convinced of the vast age of the earth as were the vast majority of geologists of his day. Hence he was always looking at rocks so much older than the flood.

 He did not appreciate the enormity of that global catastrophe, which involved faulting, folding, and immense deposition and erosion.

Hehe. Nor did any other geologist from the 18th century!!

The locals are keen to capitalize on Siccar Point, claiming it is the most important geological site in the world.2 

Not all would agree, but Siccar Point is very important – Vallorcine nr Chamonix, Old canals near Bath (Smith), Auvergne volcanoes, Jurassic Coast, Steno’s Tuscany come to mind.

The story goes that these rocks led Hutton to conclude the earth was not made in six days.

That is simply not so. He was already of that opinion as were the vast majority of geologists from 1700 whether Christian or not. It was the same in England and the European mainland

 Rather, faulting and folding were important processes in the evolution of the landscape.3 The sign at the site says the rocks proved geological time was virtually unlimited,

No, just very long as Hutton et al could not pin down a time except in words of de Saussure of Mt Blanc fame “tres vieux”.

contrary to the few thousand years, which most people believed at that time.1

That is very misleading. Most people at that time could not read and as all they heard came from simple preaching they probably thought the earth was young. As for those with education many agreed with Hutton, or rather the scientific savants throughout Europe, and by 1800 the vast majority of educated, Christian or not, accepted an ancient earth

But Hutton did not discover deep time, he assumed it.

Nonsense. Deep time was coming in from the time of Steno in Italy in the 1660s. Right from the 1660s there was an increasing awareness that the earth was more than a few thousand years old. Thus Lhwyd and John Ray tentatively argued for an older earth in the 1680s. Throughout the 18th century researchers found evidence that the age of the earth was immense but could not put a date on it. Hutton was one of those

 That was partly because Hutton’s knowledge of geology in the late 1700s was seriously limited.

Pathetic comment. Yes, Hutton’s knowledge of geology was limited compared to 1850,1900, 1950 or today, but he knew a lot.

 He did not know that the lower Silurian rocks were turbidite beds, deposited rapidly from underwater density currents that sped across the ocean floor as fast as 100 km (60 miles) per hour.4 Neither did he know the upper strata were of a terrestrial origin, deposited from a vast expanse of fast flowing water that covered a large part of the continent, depositing thick, cross-bedded strata.5,6

This comment is plain silly. Turbidites were discovered between 1925 and 1950. It is like criticising Isaac Newton for not knowing Relativity

But most significantly, Hutton assumed Noah’s Flood never happened.

 He did not appreciate the enormity of that global catastrophe, which involved faulting, folding, and immense deposition and erosion.

 During the Flood, the rocks at Siccar Point were eroded in days or weeks, not over millions of years.

Face palm

The notice board at Siccar Point, which needs a little improvement

As John McEnroe said on the tennis courts “Are you serious?” The “What really happened” is pure bunkum.

Hutton is hailed as a father of modern geology for his philosophy of uniformitarianism, but ironically geologists now acknowledge that uniformitarianism does not work.

A veritable half truth

 Toward the end of his career, Derek Ager, professor of geology at Swansea, Wales, said of uniformitarianism, “We have allowed ourselves to be brain-washed into avoiding any interpretation of the past that involves extreme and what might be termed ‘catastrophic’ processes.”7

See above on Uniformitarianism. Ager wrote to me in a letter complaining how creationists twisted his work.

Hutton’s friend (and popularizer) John Playfair, who accompanied him by boat to Siccar Point in 1788, is famous for his impressions of that trip. He is quoted on the sign. “The mind seemed to grow giddy by looking so far into the abyss of time.”

However, as the son of a Presbyterian minister, it is unfortunate that Playfair did not connect his Bible with the world around him

Thus in one sentence Tas walker condemns the vast majority of Christians to perdition

. A better response would have been, “The mind was sobered to look upon the enormity of God’s judgment at the time of Noah.”

Mine is to study Exodus 20 vs 16!!!

I cannot see how anyone can write such an article as it is so inaccurate. I am sure it is not pleasing to God. 

references and notes

  1. Interpretation board, Siccar Point; geograph.org.uk/photo/2143249. Return to text.
  2. International interest in new James Hutton trail, Berwickshire News, 21 June 2006; berwickshirenews.co.uk/news/local-headlines/international-interest-in-new-james-hutton-trail-1-237894. Return to text.
  3. Siccar Point, Gazetteer for Scotland, 2011; scottish-places.info/features/featurefirst5590.html. Return to text.
  4. Fine, I.V. et al., The Grand Banks landslide-generated tsunami of November 18, 1929: preliminary analysis and numerical modelling, Marine Geology 215:45–57, 2005. Return to text.
  5. Browne, M., et al., Stratigraphical Framework for the Devonian (Old Red Sandstone) Rocks of Scotland south of a line from Fort William to Aberdeen, British Geological Survey, Research Report RR 01 04, p. 50, 2002; nora.nerc.ac.uk/3231/1/Devonian[1].pdf. Return to text.
  6. For a detailed geological analysis of Siccar Point see: Walker, T., Unmasking a long-age iconCreation 27(1):50–55, 2004; creation.com/siccarpoint. Return to text.
  7. Ager, D., The Nature of the Stratigraphical Record, Macmillan, London, p. 70, 1993. Return to text.
  8. After this the landscape was eroded by ice sheets in the post-Flood Ice Age. Return to text.

That begs a lot of questions as the Ice Ages began 2 million years ago. Which Ice Age does he mean? Was it the upper or Lower Dryas or an earlier one?

Good little Christians must support Extinction Rebellion; the new fundamentalism

Some Christians specialise in dismissing other Christians because they don’t believe this or that , or do this or that. Often it is explicit and that poor Christian is told she cannot be a christian because……………….ararat_or_bust

The more evangelical and fundamentalist specialise in this and most commonly it will come out in issues like Creation in 6 days flat, a rejection of evolution, the inerrancy of the bible, and being able to date one’s conversion.

My introduction to the world of shunning came when I went to study under Francis Schaeffer at L’Abri in Switzerland in between working as a geologist and training for the ministry. I’d always thought that only a few nutters believed in a 6-day creation, but I was wrong on the fewness! It was the latest rave of his son-in-law who encouraged me to read creationists books to develop my Christian understanding. After wading through The Genesis Flood for two hours , I could see what Morris had done. It was systematic distortion and misrepresentation. (since then I have not found any accurate material in Creationism.) When I said what I found I got it!!!!! 

“Don’t you believe the Baybull?”

“Evilution is evil.”

And similar comments. From then on my faith was suspect as at best I was a heretic and I wondered if I was going to be dragged down to Geneva to join Servetus. Schaeffer wasn’t happy but then went off somewhere, so when I gave a talk on creationism he wasn’t there. The talk had a very mixed reception, but it was typed up and put in the library. We went back in 1998 and checked the talks in the library. Mine was missing! All the rest were there.

I soon found out how many Christians who accepted geology and evolution were shunned by their churches and fellow Christians, which initially shocked me, but gradually I realised it was common on this and other issues.

One evening Schaeffer was rambling on about elderly Greek women going to shrines in the Holy Land. He said they had no faith in Christ. A few months before I was at those shrines and saw similar women with their devotions. I was not impressed. Who was Schaeffer or I to judge?

I still thought it was only the looney extreme of Evangelicals until I started ministering in parishes and found it there, encouraged by the vicars. I’ll never forget at a staff meeting the vicar told me that some of the brethren were not sure I was a Christian, as I did not go on about my conversion.  It did not defuse the situation when I said they should sort themselves out. This vicar had divided his congrgation into Christians and non-Christians. If someone didn’t come out the jargon or worship him, they were clearly not Christian. (He had a gift in falling out with his curates!)

And so we have proper and improper Christians and too many “Christian” think they should judge others. YUK

 As a result I’ve kept my distance from this kind of evangelicalism, apart from forays into Creationism, when I get called all sorts of things.

For many years I thought moderate evangelicals and the rest of the Christian community were above all this, but have been forced to revise my opinions in the last decade.

 I would never have anticipated it but as so many have gone a bundle on an extreme Social Justice, (informed by Cwitical Theory and Intersectionalism) , follow the latest spoutings of groups like Extinction Rebellion on Climate Change , the environment and everything else, things have changed in the last decade. It does seem that you cannot have a questioning view on these subjects. You are either with them or against them. 

I first discovered this in 2011as I started to consider fracking, which I initially opposed. My geological and mining background led me into a minefield as I soon realised that the facts and arguments put forward about fracking by the Friends of the earth, the diocese and other groups were manifestly false. I was soon shunned for saying so. But then a priest who in their former career worked alongs drillers and planned and supervised a drill-rig would know far less than a graduate in modern languages.

With the advent of Extinction Rebellion all the woke conerns have between thrown together in one great big muddle – sorry – I should say classical example of intersectionalism. Thus we get environment, climate change, racism, patriarchy, capitalism, all in one sentence. Their all embracing concern is summed up here;

Right from the beginning Rowan Williams , former Archbishop of Canterbury, has supported Extinction Rebellion. Before long Christian Climate Action started saying they were the Christian wing of extinction Rebellion. Many of the number , including clergy, seem to enjoy being arrested.  Further both ER and Christian Climate Action has gained the support of several bishops.

It is unreasonable not to say the green woke concerns are the de facto position of the Church of England and other mainline churches. This comes out in the General Synod motion to achieve Net Zero by 2030 and not 2045 as in the original motion of Bishop Holtham.  This aim in unachievable and even more so after Covid. Many churches are in bad state at present, especially over finances and aiming for Net Zero 2030 will bankrupt many parishes, as well as alientaing many members and fringers.

More and more it is increasingly hard to present an alternative view (grounded in science of course) as the activists are speaking “truth to power” and thus utterly convinced of THEIR truth. It means that “anyone else’s truth” can be ignored, sidelined or rejected.

As examples of silencing of other voices look for Christians who actually argue WITH EVIDENCE for Nuclear Energy, or that renewables cannot replace fossil fuels for several decades, or point out the problems of producing electricity by renewables and , asuming it were possible, how long it would take to extend the grid to cope with the increased electrical generation. Mantras of “keep it in the Ground” and “renewables” do not produce the power.

The problems oif Extinction Rebellion are manifold. It is prone to scaremong with Hallam’s 6 billion deaths due to Climate Change and this article states;

XR starts from the premise that climate change is likely to bring about “human extinction through climate change”. At the core of their ideology is an understanding of climate change as “an unprecedented global emergency”. This theme of “a life or death situation”, a “Sixth Mass Extinction”, and a catastrophic “climate and ecological emergency” is constantly repeated in their speeches, on marches, and in articles.

It also argues from a very strong form of the Precautionary Principle, which would mean that I should never go out on my bike (I cycle over 100 miles aweek on public roads) or go walking on moor and mountain. There is a risk for me, but a low one.

http://www.uncancelled.co.uk/tie-world/the-problem-with-extinction-rebellion/?fbclid=IwAR2aLR5UDLRTs29WqDt__ClKGcL0hrxkuDWJk9SI1uugZFeAHffcd3hgzE0

Despite this, too many in the churches have backed ER as they did at the end of August 2020, with Rowan Williams to the fore.

The banner is a misunderstanding of Romans 8, but that is another issue

In the Church times article (URL below) Williams said;

People of faith should be here because they are people of faith

That seems to have the fervour of fundamentalism, which caught me (and others) out with their arrogant claim to truth and spiritual arrogance.

Instead of “Do you believe the Baybull” it is ;

“are you a climate denier?”

And if one says Net Zero 2030 is wrong, then one is!!

Read the Church Times here. It is hardly unbiased reporting

https://www.churchtimes.co.uk/articles/2020/4-september/news/uk/lord-williams-joins-extinction-rebellion-protests-in-london?utm_term=Autofeed&utm_medium=Social&utm_source=Twitter#Echobox=1599350669

He said “People of faith should be here because they are people of faith. That is, they believe they can make a difference of some kind and that that difference is worth making. At the moment we’re at a remarkable moment of opportunity. People are talking about building back better. We have to take the opportunity. It’s not just recovering what’s been lost but building again something that is genuinely more sustainable. Because in the last few months we have seen the possibility of some alternatives that might work and I think people of faith ought to be on board with making those alternatives work, taking that moment of opportunity.”

There is little room for those who disagree.

To say People of faith should be here because they are people of faith seems like my fundi friends and implicitly excludes from “people of faith” like me those who would not be protesting and agree with the agenda. Does that mean I am not a person of faith

It also ignores some of Paul’s teaching , when writing to Christians who wanted to no-platform him, as in 2 Corinthians chaps 10-12 , especially 2 Cor ch10 vs7 (This was the text of my last sermon of the church I mentioned at the beginning. It got home!)  or Galatians 1 vs13f. I won’t go as far as Paul did in Gal 5 vs 12.

We need to reply as robustly as Paul did , but this goes against the spirit of the age in the church today.

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There is another way of caring for God’s creation 

https://michaelroberts4004.wordpress.com/2018/01/03/gods-creation-and-the-environment/

‘There is no pandemic’ – Mythbusting John MacArthur’s claims – Premier Christianity

John Macarthur is pastor of a megachurch in California.

John F. MacArthur - Wikipedia

He has recently increased his notoriety over Covid by insist on opening up his church to vast numbers and insists there is no pandemic. Below I reblog an article from Premier which seems very balanced – to some that means I agree with it!!!

cor1

Along with the church is the Masters Seminary who gives out degrees. (I ought to try and get a D.D. from my published work from his seminary.) He’s written loads of books which are widely used  including in Britain/

MacArthur can only be called a fundamentalist with a literal view of the bible.

He does not regard Roman Catholics to be Christian, but I’m not sure of his views on Anglicans.) He’s strongly creationism and a good example that Creationism is symptomatic of other errors.

When it comes to creation, um, well, believe it or not he insists on a 6 day creation a few thousand years ago. When you search is website “Grace to You” http://www.gty.org you’ll find lots of it, looking to such fantastic scholars as Scott Hulse and Douglas Kelly  Ph.D. (Cantab)

https://www.gty.org/library/sermons-library/90-212/the-how-why-and-when-of-creation-part-2

So these people who say everything has always continued as it was from the very beginning have forgotten that there was a time when the heavens existed long ago and the earth was formed out of water and by water, and another time when it was destroyed by being flooded.  In other words, Peter is pointing to the fact that everything has not continued through a uniformitarian process since the beginning, but rather there have been two cataclysmic events…one, creation, and the other the universal global flood.  There have been immense alterations in the earth as we know it.  Creation itself was cataclysmic.  Originally the heavens existed long ago and the earth was formed out of water and by water…and we’ll comment more on that when we go back to Genesis.  And there was a time when the entire globe was destroyed, being flooded with water, which had immense cataclysmic impact on the surface of the earth.

This earth has not gone on in a uniform kind of existence; rather two immense cataclysms have effected its current condition, one being creation itself, and the other being the Flood.  Uniformitarians claim that the strata in rocks, the strata sediment, the fossils and the companion chemistry of geologic dating based on uniformity demand an earth that is billions of years old.  During the early nineteenth century, the central presupposition of uniformitarianism was that the present is the key to the past.  That is that everything went always the way it’s going now, popularized by James Hutton and Charles Lyle, who in turn influenced Darwin.

This is not even wrong! I love the mispelling of Lyell – a sure sign of incompetence. It comes up in Creationist Bingo. To claim that his misrepresentation of Uniformitarianism demands an ancient earth is simply false. Geologists gradually worked to an ancient earth following the evidence from the rocks. His grasp of geology is a trifle shaky and flaky. 

Uniformitarianism is the belief that the origin and development of all things can be explained exclusively in terms of the same natural laws and processes seen operating today.  Uniformitarianism has been the backbone of modern historical geology and is responsible for the current widespread assumption that the earth is billions of years old.  The uniformitarians insist that all geologic features and formations once attributed to geologic cataclysms can now be satisfactorily explained by ordinary processes functioning over immensely long periods of time.  That’s basically their view.  Scott Hulse, writing in The Collapse of Evolution, gave us that definition.

He does it again falsely claiming the current widespread assumption that the earth is billions of years old.  

False statements like that do not give credibility

 Scott Hulse summarizes some of this evidence – just give it to you briefly.  “Creationists maintain the uniformitarian principles simply cannot account for most of the major geological features and formations.  For instance, there’s the vast Tibetan plateau which consists of sedimentary deposits which are thousands of feet thick, located presently at an elevation of three miles above sea level.  The Karoo formation of Africa contains an estimated 800 billion vertebrate animals.  The herring fossil bed of California contains approximately one billion fish within a four-square-mile area.  The uniformitarian concept is equally incapable of explaining the Columbia plateau in northwestern United States, which is an incredible lava plateau several thousand feet thick covering an area of 200 thousand square miles.  Uniformitarianism also fails to offer a reasonable explanation for important geological concepts such as mountain building,” and it goes on and on, and I won’t bore you with it.

Facepalmingly hignorant!

All of these things require sudden and dramatic change, rapid burial, and lithification, as it’s called, are essential to the formation and preservation of fossils.  The only possible way you can have seashells on the top of mountains thousands of miles from the sea is if there was once water there.

This is just daft. It’s utterly clueless on geology especially as Niclaas Stensen aka Steno explained seashells on mountain tops in de Solido in 1669, and seashells on everest are due to uplift due to India crashing into Asia!!

Recently he has also totally rejected climate change, as Paul reminded me in a comment

All this is simply standard Creationist fare of the worst sort. In itself it may seem harmless but it is symptomatic of something more serious and sinister and that is the problem of MacArthur and  Grace Church.

It is a carefully-argued anti-science and anti-intellectuallism, used to control people and along with shunning exclusivism  – as with denying Roman Catholics They well-substantiated views of anyone can be dismissed.

Edit; Now Trump has given MacArthur a bell!

MacArthur said he then told Trump that “any real, true believer is going to be on your side in this election.”

https://www.christiantoday.com/article/john.macarthur.says.trump.thanked.him.for.taking.a.stand.over.church.closures/135489.htm

This blog gives more on the matter.

https://thewayofimprovement.com/2020/09/01/how-john-macarthur-politicizes-science/

This is what MacArthur does over Covid-19 as he dismisses all the scientific evidence. It could kill some . He says

“In truth, 6 per cent of the deaths that have occurred can be directly attributable to Covid, 94 per cent cannot. Of the 160,000 people that have died, 9,210 actually died from Covid. There is no pandemic.”

The blog explains how wrong he is

As a result they fall for the American Dream Nightmare, opening themsleves to any-kind of reactionary view, now expressing itself in the denial of the seriousness of Covid-19

It is classic sect behaviour and as Jenkins concludes

Avoid foolish controversies’

The Apostle Paul instructs a young Titus, “But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned” (Titus 3:9-11).

I’m praying this scenario will not be true of Pastor MacArthur related to the division and confusion he is causing during this pandemic.

I’m praying he’ll repent of the false witness he is bearing. For his own sake, his church’s sake, the greater American evangelical church, and all of our communities affected by this great trial.


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The pastor of a Californian megachurch has claimed there’s no pandemic, and told his congregation there’s a ‘great effort’ underway to ‘shut down churches’. DJ Jenkins, who pastors a church in the same city as John MacArthur, explains why he strongly disagrees

Source: ‘There is no pandemic’ – Mythbusting John MacArthur’s claims – Premier Christianity

The Gap Theory set to classical music: Haydn’s Creation

The Gap Theory set to classical music: Haydn’s Creation

To many people geology and Genesis don’t mix but over the centuries many Christians have tried to “reconcile” the two. To some that is absurd as you cannot reconcile the 144 hours of 6 days with the 13.2 billion years of our universe.

From 1860 until 1980 the most popular way of conservative evangelicals reconciling the two was the Gap Theory. Here it is posited that between the verses of Genesis I vs1 and vs3 , there was a “gap” when all the millions of years of geology took place before god re-ordered it in 144 hours to get ready for humans. That was rejected by less conservative Christians 150 years ago and by Young Earth Creationists in recent decades (though their view is even more implausible).

The Gap Theory came to the fore with Pember’s Earth’s Earliest Ages of 1876. It wasn’t entirely novel as it was a development of Thomas Chalmers’ ideas of 1804.

In fact, in another form, as the Chaos- Restitution interpretation, it goes back centuries and even to Justin Martyr. It was an apologetic to relate to Classical thought and arguing that the chaos or “formless void” of Gen 1.2, was the same as the “chaos” of so many Classical writers from Heisiod onwards. Aristophanes put an erotic spin on it, but what do you expect from the author of Lysistrata?

In one form or another it was the most common interpretation from 1600, with a straight 144 hour creation lagging a bit behind, and a day-age view lagging in third place. Here is a summary paper on the period 1600 to 1850 published in a Geol soc of London volume on Myth and Geology. https://michaelroberts4004.wordpress.com/2021/01/28/genesis-chapter-1-and-geological-time-from-grotius-to-thomas-chalmers-1620-1825/

And so to Haydn’s Creation;

It begins with a superb orchestral piece “the Representation of Chaos” to set the scene. After that in a series of recitatives, solo arias and choruses it works through the Six Days of Creation.

HAYDN’S CREATION

PART ONE Overture – The Representation of Chaos

The First Day Recitative and chorus

RAPHAEL In the beginning God created the Heaven and the earth; and the earth was without form, and void; and darkness was upon the face of the deep.

 CHORUS And the Spirit of God moved upon the face of the waters; and God said: Let there be Light, and there was Light.

Recitative

URIEL And God saw the Light, that it was good: and God divided the Light from the darkness.

This is simply the first two verses of Genesis 1. But then to bring out the common understanding of the creation and end of Chaos, Haydn slips in anther Aria and Chorus to being out the “recreation” of creation after the time of chaos has ended.

Most of the aria and chorus is rather sombre but turns to joy with “A new-created world springs up at God’s command.” And so the rather dark and dismal chaos has been transformed into the delight of “A new created world”.

URIEL Now vanish before the holy beams the gloomy, dismal shades of darkness; the first of days appears! Disorder yields and order fair prevails. Affrighted fly hell’s spirits, black in throngs; down they sink in the deepest abyss to endless night

 3 CHORUS Despairing, cursing rage attends their rapid fall. A new-created world springs up at God’s command.

After the transformation of chaos all is read for the Second Day

Some background

            Haydn’s Creation expresses the variety and ambiguity of the 18th century interpretation of the Creation Story in musical form. Haydn’s Creation apparently gives a simple musical rendering of Genesis Chapter One in a thoroughly literalistic manner. A closer examination belies this and indicates that the libretto follows the Gap Theory with its interval between the two clauses of verse two, allows a measure of “ruin-and-restitution” and has probable close links with contemporary sciences, especially the Nebular Hypothesis of Laplace.

SeeNeil Jenkins on the Creation

http://www.neiljenkins.com/biography

            The Creation was one of Haydn’s last works and he began composing the music in 1796 after visiting London in 1791-2 and 1793-4, when he “experienced the overwhelming effect of Handel’s oratorios. Temperley argues that Haydn’s experience of Handel’s oratorios in London was the chief stimulus for both The Creation and “The Seasons”. The original text of The Creation was in English and it was given to Haydn by Salomon in 1795. Gottfried van Swieten, who translated the text into German wrote about its origins in 1798; “Neither is it by Dryden   but by an unnamed author who had compiled it largely from Milton’s Paradise Lost and had intended it for Handel….” The author is not known, but many have assumed that it was Thomas Linley (1733-95). However, what is known is that it dates from about 1750, and is thus evidence for contemporary understandings of Genesis One and is similar to Milton and other poets, who incorporate ideas of Chaos. as well as many exegetes, as described above.

  Milton, himself,   was far more committed to a literal Genesis, with some odd things thrown in. He did much to mislead Christians for two centuries. My blog on Milton and his influence   https://michaelroberts4004.wordpress.com/2016/02/19/why-the-apple-didnt-kill-adam-and-eve/

van Swieten’s libretto is a fairly literal translation of the English , and the Recicatives in German do not follow German Bibles, but rather a literal rendering of the A.V. into German. Temperley argues that the inept or bizarre choice of epithets: “holy beams”, “dreary, wasteful hail” and others are modelled on Milton by an imitator lacking the master’s touch. The structure of the oratorio is simple, following through the six days of Creation with Recitatives, Arias and Choruses, with that for the First Day preceeded by the superb orchestral introduction The Representation of Chaos. As with much contemporary exegesis, e.g. Bishop Samuel Horsely, it is easy to see it as straight literalism. Consideration of the Aria with Chorus, “Now vanish before the holy beams” indicates that the librettist follows a form of “ruin-and-restoration” with a Destruction of gloomy chaos by the Light (“Now vanish before the holy beams / The gloomy shades of ancient days” and “Affrighted fly hell’s spirits black in throng; / Down they sink in the deep abyss / To endless night. and “Despairing rage attends their rapid fall “) and the formation of “a new-created world” which “springs up at God’s command.” The libretto for the first Day points to the first Act of Creation being the Chaos “without form and void” and then after an unspecified time was recreated or reconstituted in Six Days. Thus from the chronological sense of the libretto the orchestral Representation of Chaos should between Raphael’s first recitative and the first chorus, though not on musical grounds! The words of the libretto for Day One preclude the possibility of taking the Chaos as the pre-existing material which God moulded into shape over six days

            As well as looking to contemporary biblical interpretations of all of the Eighteenth Century, Haydn also looks to modern science especially astronomy. As Tovey wrote, ” the chaos he intends to represent is no mere state of disorder and confusion. he has a remarkably consistent notion ofit, which harmonises well enough with the Biblical account of the Creation; not less well with the classical notions of Chaos, whether in Heisiod or Ovid; but most closely with the Nebular Hypothesis of Kant and Laplace.” Kant published his views in 1755 and Laplace in popular form in 1796. While in England Haydn visited the astronomer Herschel at Slough, but Tovey does not give the date. Tovey considers that the Representation of Chaos represents not disorder but a gradual evolution of Cosmos from Chaos. One could see this differentiation from the original “chaotic” nebula as Gardiner expressed it “Amidst this turbid modulation, the bassoon is the first that makes an effort to rise and extricate itself from the cumbrous mass (bar 6) Later “In mingled confusion the clarinet struggles with more success (bar 31?) and the etherial flute escapes into the air (bar 39). It is interesting that William Gardiner wrote this in 1811, which is the the time that the Gap Theory was gaining wide credence among British Christians,such as Chalmers, Sumner and the Reverend Geologists, as this gave them plenty of time for all their geology to be inserted into Genesis

Though Haydn began work on The Creation in 1796, ironically a year after Smith’s formulation of stratigraphic succession, the libretto comes from the beginning of the century. The libretto was in English and given to Haydn while he was visiting England in 1791. Returning to Vienna Van Sweiten translated it into German, which was the language of the first performance in 1798. The original English text had possibly been prepared for Handel in the 1740s and is based on Genesis One , some Psalms      and Paradise Lost. Though with typical Enlightenment optimism it stops short before the Fall, it provides another insight on how Genesis was understood in the 18th century. The Introduction and the early recitatives and choruses show that it is not a simple literal interpretation. We are presented with an initial Creation, then a long, dark and mysterious Representation of Chaos in a minor key, (which musically is in the right place, but should follow on from Raphael’s first Recitative.) and then “a new-created world”. What we have is a musical rendering of the Gap Theory, which both reflects widely-held understandings of Creation Story in the whole of the 18th Century and then because of its popularity made this understanding more widely known. After its first performance 1799 in German and then the English version at Covent Garden in 1800.  It became one the most popular choral works, almost overtaking The Messiah in popularity. Societies were formed up and down the country expressly for The Creation and its familiarity is referred to in The Mill on the Floss

            It was fitting that Salomon should have presented the first London performance, but John Ashley pre-empted him with a performance at Covent Garden on 28th March 1800. The Creation entered the standard repertory of provincial choir festivals within two decades (Norwich 1813, Edinburgh 1815 and York 1823). Throughout the century it was also performed annually at Exeter Hall, London, the bastion of interdenominational evangelicalism. There is an irony that it was at Exeter Hall in 1856  that Hugh Miller so forcibly presented the geological arguments against the Gap Theory. Some years later, on 7th January 1866, with greater irony, Thomas Huxley was introduced to an audience at St Martin’s Hall, Covent Garden by “a booming church organ pumping out Haydn’s ‘Creation’ to heighten the sense of awe”. (p345   )

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The production of the Creation is important to highlight the relation of Genesis and the general thought and science of two centuries ago. The received version is that until these atheistic geologists came along with their hammers in 1790, the churches all believed in a 6 24 hour day creation. Young Earth Creationists are adamant about this and the more liberal Christians tended to argue for this until this century.

Before 1790 most “educated” Christians were either iffy about or rejected a 6 day creation. The discovery of Deep Time did not shatter the churches beliefs, but rather Deep Time slotted quite easily into the supposed chaos of Gen 1 vs 2, and just considering British Christians this so-called Gap Theory became widely accepted, though some preferred the Day Age view.

It comes out clearly in the evangelical Rev Joseph Townsend’s The Character of Moses Established for Veracity as an Historian, Recording Events from the Creation to the Deluge, (1813). Townsend was one of the three vicars who worked with William smith, the “father of English Geology”. It was then expounded by Rev William Buckland in huis iaugural lecture as Reader in Geology and Mineralogy at Oxford in 1819  – Vindiciae Geologicae and then in his Bridgewater Treatise of 1837.

These are but two examples, but a minority e.g. G.S.Faber and the American Silliman presented the case for the Day Age view. Some still held to a 6 24 hour day, either because geology was no concern to them or they considered geology atheistic.

By the late 1840s the chaos view was going out as it did not “fit” with geology and the more liberal went with the Germans and broke the nexus with historical events. This summary of Genesis interpretation from 1800 to 1850 is hopeless brief and wil, be expanded in a later blog.To conclude we can listen to Haydn’s Creation and see that geology was not a problem for early 19th century Christians  – at least the sensible ones and there is no need to hold that Deep geological Time can only lead to atheism as I was told by a historian of geology 20 years ago when we were looking at the thermal metamorphism of slates caused by an intrusive sill at the fantastic Tan Y Pystyll waterfall near Shrewsbury.

Engaging Faith with Science amid a Pandemic | Psephizo

A useful blog on science and religion issues by a fellow Anglican Priest who was initially a chemistry teacher and thus a chemist!

His persepctive is much more on the physical sciences than mine which usually tends to matter geological and the implications there.

The second part is on Christian attitudes to Covid Augsutine

Source: Engaging Faith with Science amid a Pandemic | Psephizo

Is the Geological Column Evolutionary and Anti-Christian

Is the Geological Column anti-christian?

Red, Orange, Yellow, Blue, Green, Indigo, Violet

Many will know the colours of the rainbow/spectrum off by heart and won’t need an aid lie;

“Richard Of York Gave Battle In Vain

There don’t seem to be many on the geological Column

column+temp

(c) Ray Troll, @ratfishray

Camels Often Sit Down Carefully; Perhaps Their Joints Creak? Persistent Early Oiling Might Prevent Permanent Rheumatism.

One cannot even study Geology 001, yet alone 101, without needing to remember; “Cambrian, Ordovician………………..”

The Geological Column is as central to geology as the Periodic Table to chemistry, yet it is frequently dismissed by Young Earth Creationists and has been since McCready Price challenged it a century ago. Price wrote an apparently erudite book, replete with references The New Geology (1923). Here he claimed that the arguments geologists put forward for the order of strata is based on circular reasoning and that strata could occur in any order and thus you could find Cambrian lying on top of Jurassic. The leading geologist Schuchert called it a “geological nightmare”.

The accusation of a circular argument has stuck and was repeated by Morris in The Genesis Flood  and many subsequent creationists.

Image result for index fossils circular reasoning

https://michaelroberts4004.wordpress.com/2020/02/04/geologists-going-round-in-circles/

Essentially it is that you date the fossils from evolution and use the fossils to prove evolution. Sometimes geologists almost speak like that!! And so the Geological Column is often called the “Uniformitarian Evolutionary Geological Column” to stress that the column is based on the Uniformitarian Geology of Lyell and the theory of evolution Thus in one go you can discredit Lyell and Darwin and all they stand for.

But is it actually true to say the Geological Column is Uniformitarian and Evolutionary and anti-Christian?

Uniformitarianism stems from James Hutton in the 1780s and most of all from Charles Lyell in 1831. Though evolution had been suggested, it was only widely accepted after Darwin published The Origin of species in 1859. You need to note the dates 1831 and 1859 as you read this.

The Geological Column is a way of putting the strata in order of deposition and was worked out in the early 19th century. Before that most “geologists” were convinced the earth was “tres vieux” (de Saussure) and there was an order which they couldn’t work out.

The first to give a kind of order was the Rev John Michell of Cambridge which was written down by a Mr Smeaton on the back of a letter!

Mr Michell’s Account of the south of England Strata

This gave a tolerably complete  list of strata from the Chalk (Cretaceous) down to the Coal Measures (Carboniferous/Pennsylvanian) you would find travelling from London to Yorkshire. Michell probably produced his “column” while travelling by coach or horse back and doing a little fieldwork. Thirty years later William Smith produced a classic cross-section of the strata of England and Wales from Snowdon in Wales to London to accompany his map of england and Wales, but had worked much of it out before 1800, almost fleshing out the sketch of Michell.. This order was impressed on me at the age of 16 and 17 as on three occasions cycled from mid- or north Wales to our house south of London. My geology then was just about good enough to identify the basic geology. Not that I’d studied geology then, beyond high school geography, but my geography teacher was a geologists and mountaineer. I even got commended when I wrote an essay describing one of my trips with a bit of geology thrown in! I’d broken the journey into geological stages. The third time I did it, I cycled the 350 miles home from Capel Curig in Snowdonia. I started by climbing Snowdon by the Snowdon Horseshoe and then still had 340 miles to cycle. It took me six days but I had climbed Snowdon and Cadair Idris as well. I can assure you that the hill of yellow strata on the right of the diagram (the Jurassic scarp of the Cotswolds) – Birdlip Hill is a very steep climb on a heavily laden bike.

callumsmith

(Smith’s 1815 Cross-section annotated by  Callan Bentley)

The cross-section is slightly simplified, but it shows progressively younger rocks lying on top of the oldest around Snowdon, which are about550 my to those in the Vale of Thames (Tertiary) i.e. London at 50 my. It was another fifteen years before Sedgwick and Murchison began elucidating the Welsh rocks, first into the Cambrian and Silurian and later with Ordovician in between (the three names are based on ancient tribes in Wales.)

The usual (mythical?) history of geology puts the rise of geology down to two men, Hutton and Lyell. Lyell was a late comer in 1830 and Hutton,

james-hutton-caracitureAngular Unconformity at Siccar Point, Scotland. Siccar Point, Scotland (Photo: Wikipedia “Hutton’s Unconformity”)

though he grasped the concept of geological time due to the discovery of the unconformity at Siccar Point, he did not put the rocks of Scotland into a timeline. That was for reasons beyond his control in the actual geology as even the Southern Uplands were too complex as “starter” strata and as for the Highlands, which defied geologists for nearly a century. (Oldroyd) . To put it simply Hutton in Scotland and de Saussure around Chamonix had chosen the short straws as the strata were too folded and metamorphosed for straightforward elucidation in the early stages of geology. They could demonstrate that the strata were ancient but not put them in hisotorical order. What was needed was to be able to follow essentially almost flat lying strata over many miles. That is what Michell did in 1788 but never published.

That work was largely carried out in by English, and some French, geologists in the first half of the 19th century. Before that, following Werner, rocks were seen as Primary, Secondary or Tertiary. This could lead to confusion as Primary were meant to be “original” rocks and thus not sedimentary, and, of course, granites can be of any age.

Who invented the Geological column?

Below is a table of the Geological Column showing who had actually worked on it and named the systems

As we see from the diagram below, most of the names setting up the column were British (Lyell and Murchison were Scots, and Sedgwick, Phillips, Conybeare and Lapworth were English) And at the bottom is the great Christian geologist J.D. Dana of Yale.

columnnames

As the whole development of the Geological Column was empirical, piecemeal and observational, the result is more coherent than its unfolding. It was not sorted out after a few weeks in the field, but after several years, an immense amount of fieldwork and argument, at times acrimonious, between the geologists. The work on the Devonian has been exhaustively expounded by Martin Rudwick and the Cambrian, Ordovician and Silurian by Jim Secord. For myself, apart from reading the literature, I went on a field trip looking at Murchison (and Lewis) on the Silurian in South Wales and traced out much of Sedgwick’s ramblings from his notebooks in North Wales. I particularly walked, yes walked, most of his routes from august to October 1831. That covered most of the country between Shrewsbury and Holyhead. That included several long mountain hikes in Snowdonia following his routes. The longest was 18 miles and involved 6000ft of climbing. My dog and I were knackered!! At the end of 1831 Sedgwick hadn’t got and had to return for several years before working out the Cambrian.

Let’s look at the major workers and consider how godless or godly they were!

The 3-fold division – Palaeozoic, Mesozoic and Cainozoic.

As each of the Systems were being worked out, it became clear that they fell into three groups, and in 1841 the geologist John Phillips (1800-1874) named them Palaeozoic (Old Life Trilobites and fish) Mesozoic (Middle Life – dinosaurs) and Cainozoic (new life – rise of Mammals). Phillips was the orphaned nephew of the founding geologist William Smith, who trained him up as a geologist. He had no formal education and never went to university. He worked for the British Geological Survey and published many technical papers and semi-popular books on geology. In 1856 he succeeded Strickland as Professor of Geology in Oxford, after Strickland was killed by a train while looking at the geology in a railway cutting. I think he’s the only non-graduate professor at Oxford.

So how godless was Phillips? He wasn’t! He was a lay member of the Anglican Church in contrast to others mentioned here. In his many popular books on geology he discussed the relation of geology and genesis. In the 1820s he accepted a deluge but moved to a Day-Age understanding of Genesis, to the annoyance of young earthers of his day like Dean Cockburn of York. Cockburn attacked many geologists including Murchison, Buckland and Sedgwick, as described here;

In 1860 Essays and Reviews was published which took a very liberal view of the faith, including denying miracles. Bishop Samuel Wilberforce was furious  so he organised and edited Replies to Essays and Reviews and asked Phillips to write a chapter of genesis and geology. Wilberforce and Phillips held similar views on the subject. Phillips’ biographer, Jack Morrell, portrays Phillips as a liberal Anglican, but as his views on geology was that of most Anglicans – liberal or evangelical – I feel he overstated the case.

The Precambrian

After the 1840s when the order Cambrian to Pleistocene was elucidated , the non-fossiliferous strata older than the Cambrian were simply called Precambrian and then split into two by American Geologists. The newer was known as Proterzoic as life was suspected in it (and demonstrated in the last 70 years) and was named by Stuart Emmons of the USGS in 1888. I don’t know what his faith stance was.

The older Precambrian was termed Archaean by Prof James D Dana of Yale in 1872 (1813-95) .Dana wrote the standard textbook Manual of Mineralogy (1848) which went through 21 editions until 1999. Surely DeepTime for a book! Darwin sent him a copy of The Origin of species  in 1860 but he did not read it for several years due to a breakdown. When he did he was largely convinced by Darwin. In 1872 he advised the Princeton theologian, Charles Hodge, on creation for his Systematic Theology. So much so that several pages of Hodge’s Systematic Theology  were written by Dana. It would be fair to say Dana was a convinced evangelical on good terms with the Princeton theologians.

And now to work our way religiously up the column!

The  Palaeozoic

These represent strata from 250 my to 560my and simply means Old Life

Except for the Carboniferous, the main players were Rev Adam Sedgwick and (Sir) Roderick Murchison

The main deviser of the Carboniferous

DSCF3617

was the Rev William Conybeare, an Anglican priest, who was educated at Oxford and was then ordained. He belonged to the liberal wing of evangelicals and served in the parish of Axminster in Devon and then Dean of Llandaff Cathedral. During the 1820s he advised the editor of The Christian Observor, an evangelical paper founded by Wilberforce, to combat the views of Anti-geologists like George Bugg. In 1822 with William Phillips he wrote Outlines of the Geology of England and Wales, an excellent (long) summary of geology at that time, where he put forward the Carboniferous (Mississippian and Pennsylvanian in the USA).

A major contribution  was his delineation of the Carboniferous (300-355my). These strata are particularly well- formed in northern England. At the base are massive limestones, best seen at Malham Cove. Above are a mixture of sandstones and shales, notably the Millstone or Pendle Grit. Above again are the Coal Measures, which both outcrop on either side of the Pennines and below surface resulting in deep mines.

So the Carboniferous was hardly atheistic but Christian!!

From 1831 Sedgwick and Murchison tried to sort out the geology of Wales, working in what we now call the Cambrian, Ordovician and Silurian strata.

300px-Adam_SedgwickDSCF2393story of the geological challenges and relationship breakdowns are related in Jim Secord Controversy in Victorian Geology. (1986). Their work started amicably in 1831 with Sedgwick (and Darwin for a few weeks) going to North Wales and Murchison to the south. Their aim was to find a place where the Old Red Sandstone (Devonian) could be followed conformably down into the older rocks Sedgwick drew the short straw as the geology was against him as there was no ORS from Llangollen to Snowdonia.  Murchison soon struck gold as Rev Thomas Lewis, curate of Aymestry in Shropshire, and former student of Sedgwick, had already worked out the succession down from (what would be) Devonian to (what would be) Silurian. This effectively handed everything on a plate to Murchison, while Sedgwick was floundering in North Wales “climbing every mountain”. One may say Sedgwick worked up from the “Cambrian” and Murchison worked down from the Devonian to the “Silurian”. Let’s say there was conflict, geological and personal, when their geology met up. On top of that Murchison did not give enough recognition to Lewis.

There was no resolution in their lifetimes and in 1879 Charles Lapwoth, termed many of the middle strata of the then Silurian and Cambrian, Ordovician. This resolved nearly half a century of controversy. In fact the three systems are subtly different. The Cambrian contains more sandstones, the Ordovician lavas and the Silurian slates. (A gross over-simplication, but whenever I am in Wales or Northwest England, climbing or geologising, the differences are manifest.)

Towards the end of the 1830s a number of geologists carried of fieldwork in Devon and Cornwall trying to make sense of the confusing strata commonly called Culm. The comlex story has been unravelled by Martin Rudwick (a Christian) in The Great Devonian Controversy. The main players were Murchison and Sedgwick, with a fair number of clergy as part players eg Buckland, Conybeare and Williams and, more topically, the former slave-owner de la Beche.

And then to finish it off in 1841 Murchison went off on a campaign in Russia getting as far as the Urals in the Great Perm east of Moscow. As a result he termed the strata above the Carboniferous as Permian (250-295my)

Thus 300 my of strata were classified in 20 years. A fantastic achievement – by British geologists.

But what of their religious beliefs?

Charles Lapworth. I know little about him, but he did go to a church teachers training college. From the silence we can say he was no active atheist, but little more.

Sir Roderick Murchison. He seems to have made no public comment about his faith. However he opposed Darwin’s theory of evolution and supported a successive or progressive creation of species. He never fully subscribed to Lyell’s Uniformitarianism. I suggest he was like John Phillips.

Adam Sedgwick, William Conybeare, Thomas Lewis. All three were Anglican priests and devout. They were evangelically inclined, Sedgwick more so. Sedgwick was the only one to see Darwin’s Origin of Species published– which he opposed strongly, even though Darwin was his pupil. Conybeare opposed Lyell’s Uniformitarianism and argued vociferously against him! Sedgwick was more sympathetic. If they were alive today they’d be seen as conservative Christians in the Church of England and very conservative in the American Episcopal Church and untouched by “liberalism”

Mesozoic (strata from 65 to 250 my)

I am afraid I know nothing about the religious views of the three mentioned

That is not to say there was no British involvement. In 1780 the Rev John Michell had worked out an outline of Mesozoic strata and then from 1790 William Smith worked out the strata in detail giving them delightful local names, some of which are still used for stages today. Michell was for many years vicar of a parish and quite diligent. There is no evidence that he was evangelical, but no reasonable question would doubt he was a Christian.

William Smith was a canal engineer working near Bath (near Bristol) in the 1790s

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involved in the digging of two parallel canals. He observed the same succession of strata and the same succession of fossils, some of which he used as markers elsewhere. As he travelled the country he could observe the geology either where he was working on looking out from a coach. From this he produced the first geological map of England and Wales in 1815, giving the strata in order (see the cross-section above) but not our familiar names. The map is remarkably accurate even by today’s standards. Smith did much to clarify and understand what came to be called Jurassic strata.

What about Smith’s faith? The evidence is extremely poor. The little I can say is that before 1800 he thought the earth was only 6,000 years old. He then changed his mind because of his advisers! These were three local vicars the Revs Richard Warner, Benjamin Richardson and Joseph Townsend. Townsend was fiery evangelical preacher, who in 1813 wrote The Character of Moses established for Veracity as a Historian. Though it contained some material of Genesis and adopted the old Chaos-Restitution interpretation, recently popularised by Thomas Chalmers, allowing for considerable geological time. It was also a good summary of the state of geology in 1810, though it looked more to the Christian Swiss geologist Jean Andre de Luc, rather than William Hutton.

Smith has a copy of George Faber’s A Dissertation on the Prophecies relative to the Great Period of 1,200 Years, the Papal and Mahomedan Apostasies, the Reign of Antichrist, and the Restoration of the Jews,’ 2 vols. 1807 in his small library. Faber, an evangelical was fascinated and supportive of geology and friendly with Rev William Buckland of Oxford. In his  A Treatise on the Genius and Object of the Patriarchal, the Levitical, and the Christian Dispensations,’ 2 vols. 1823, he devoted one chapter to Genesis and geology and had learnt his geology from Buckland.

Cainozoic – strata from 65 my to now

The crucial person here is Charles Lyell who put forward a threefold division – Eocene, Miocene and Pliocene in 1833, working out the boundaries from the fossil content.

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Lyell extended Hutton’s Uniformitarianism – though he did allow some catastrophe.

Relgiously he was Unitarian and thus no atheist. Like Sedgwwick , Buckland and others he objected to trying to argue that all strata were laid down in the Deluge and sometimes made scathing comments on that. They are often quoted in a way to make Lyell seem atheistic.

Further in his Principles of Geology he rejected any kind of evolution and did not accept evolution until the 1860s, several years after The Origin.

The names Eocene, Miocene and Pliocene were coined by Rev William Whewell of Cambridge, a man in the religious mould of Sedgwick and Conybeare.

To include the Ice Ages Lyell proposed the Pleistocene in 1839, after Agassiz (a Unitarian) and Charpentier discovered an ice age some years before. The idea was brought to Britain the year before by the Rev William Buckland of Oxford. In 1840 Lyell, Buckland and Agassiz travelled from the south of England to Scotland to find evidence of glaciation. That they did, but the first evidence were the drumlins near Lancaster a few miles from my home.  In 1841 Buckland worked out that Snowdonia had been glaciated, a fact which Darwin confirmed in 1842.

Religiously Buckland was devout and very similar to Whewell, Conybeare and Sedgwick, except that he was a total eccentric. He became Dean of Westminster in 1846 at the height of cholera outbreaks. As an elite scientist (as were the other three) he became a scientific adviser. Part of this was descending into the sewers of London. In a sermon at Westminster Abbey he later expounded the Christian duty of providing decent sewerage and for illustration graphically described what he saw and smelt in the sewers. Queen Victoria was in the congregation.

Is the Geological Column ungodly?

As a scientific concept it makes no judgement on what is godly and what is not.

However it is a historical fact that a high proportion of those developing the Geological Column were Christian  – and not those only in name. Having read many of the writings of Sedgwick, Buckland, Whewell, Conybeare and Townsend, I found they were not time-serving clerics and their aim may be summed up in the memorial to Sedgwick at Dent Church in the Yorkshire Dales.

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Further there is no evidence that there was any atheistic and antichristian purpose behind the development of geology. Even Hutton, who is often accused of this, was not anti-Christian but deist and had good relations with many Christian clergy like Playfair and Robertson, a Moderator of the Kirk.

On this score the Geological Column is no more godly or ungodly than the Periodic Table, Newton’s Laws of motion  or the structure of DNA. It is simply good science, which in the execution included the work of many Christians.

As for the Geological Column being evolutionary, that can be swiftly dealt with. Darwin only began to develop his evolutionary ideas in 1838, by which time the Geological Column was well and truly sorted. I’m quite sure Darwin who was born in 1809 did not influence the Rev John Michell in 1788, or Smith in the 1790s, or Conybeare in 1822.

To say the Geological Column is based on evolution is just plain silly, as much was worked out before Darwin was out of diapers..

As for it being Uniformitarian the case is nearly as feeble, as none of the British geologists, bar Lyell of course, were Uniformitarian. They were either Catastrophists or partial converts to Uniformitarianism as was Sedgwick. However though until the 1840s they reckoned the Deluge could have deposited the top 30 ft of strata, all rejected any idea that all the strata were laid down while Noah was on a cruise.

Perhaps the watercolour of de la Beche (and a recent re-enactment) sums up their views.

BucklandArchiveCauseEffect002

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The sooner the popular idea that the Geological Column is based on a circular argument from evolution  and a result of godless Uniformitarianism is ditched the better.

It would help if devout Christians could also accept that many early geologists and workers of the geological column were devout Christians – even if some weren’t.

2 Corinthians 11 vs1

Books

J. Secord Controversy in Victorian Geology 1986

M Rudwick The Great Devonian contoversy 1985

M Rudwick Bursting the Limits of Time 2005

M. Roberts Evangelicals and Science 2008

Many years ago at an Evangelical Alliance conference in Wales a travelling secretary, with a physics degree, from UCCF (Universities and colleges Christian Fellowship) told me I was too dogmatic in insisting that the earth was billions of years old.

Really, here’s a hundred reasons why the earth is ancient

sketch of Rev William Buckland, later Dean of Westminster and lover of London sewers, doing geological fieldwork in Snowdonia. Quiztime; who painted it ( clue; camel’s hump) : why was it? Name the mountain ; when?

 

via 100 Reasons the Earth is Old

Answers from Jeanson: Revealing the Truth of Joseph’s Global Famine?

He ‘s got the whole world in His hands” – even during famines. Poor Joseph, he must have found it difficult getting grain to Latin america. Pity his sailors didn’t bring back some potatoes.

This blog takes a serious look on how Answers in Genesis deal with the world wide flood which Joseph dealt with while in Egypt. It is difficult keeping a straight face at times

Naturalis Historia

A few years ago I wrote a satire piece titled Answers from Genesis: Reclaiming the Biblical Authority of Joseph’s Global Famine. It was meant to call attention to the fact that Hebrew words used in Genesis 41 to describe the severe famine at the time of Joseph are the same as those used in the Creation Account of Genesis 1 and 2 and Noah’s Flood in Genesis 6-9.  An example of this language can been seen in verses 56 and 57 (ESV) of Genesis 41 which reads: “So when the famine had spread over all the land (erets) Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land (erets) of Egypt. Moreover, all the earth (erets) came to Egypt to Joseph to buy grain, because the famine was severe over all the earth (erets).”

My understanding of the original text follows…

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Kind of Confusing – Young-earth Creationist’ Classification of the Bombardier Beetle

For 40 years Creationists have told us about how the explosvie beetle – Bombardier – would have exploded if it evolved. It was always a bad argument, but those bad ideas never die.
It was a favourite with Gish in his gallops, but here it is exploded by Joel Duff

Naturalis Historia

Young-earth creationists in the twenty-first century take a broadly inclusive view of the relationship of existing and extinct species as they relate to the kinds of organisms that God created one days four, five, and six of the creation week. For example, the image below is from a new display of the origin of the great apes at the Creation Museum and is representative of Answers in Genesis’ understanding of origin and diversification of kinds. (see also: Chimps, Orangutans, and Gorillas Evolved from a Common Ancestor on Noah’s Arkt)

An example of how young-earth creationist depict the origin of diverse species from a created “kind” or ancestor. In this case all great ape species (extinct and extant) are depicted as evolving from a ancestral great ape. The original image and additional information about the new exhibit can be found here: https://creationmuseum.org/blog/2020/05/28/new-ape-kind-exhibit-now-at-creation-museum/

The Creation Museum proposed all great apes—excluding humans—find…

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