Category Archives: Is Genesis History?

Did God subject Creation to pointless futility?

Now  that might seem a very odd question? Surely Creation i.e the nautral world – call it what you will, is wonderful and beautiful as these two photos show;

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The first is of Llyn Idwal and the Glyderau behind. I have been visiting there in all weathers and seasons since 1963 and it’s always wonderful. On the right is a typical January scene on the river Wyre near me. Snowdrops never fail to enchant. There is nothing futile here.

Most people would agree that this planet and the rest of the universe is full of wonder and awe, and many would point to Attenborough documentaries. It is clearly beautiful, though at times very harsh, but I can’t see many looking for and finding futility.

Yes, our world is also full of suffering alongside the incredible beauty. There are those, following the poet John Milton, who think the suffering is the result of Adam and Eve’s misdemeanors when the ate the fruit (note that the latin word malus means both apple and sin). suffering and death is God’s punishment for that  and seems rather excessive. It is still widely held by Creationist Christians who won’t accept that the earth is billions of years old and suffering and death have been around as long as life. As all this was known over two hundred years ago it is surprising that some seem to think that the creation is subject to futility. Some even hold it along with an acceptance of evolution.

Let’s now consider a leading Anglican New Testament scholar who accepts evolution and that creation is subject to futility – N. T. Wright. With his vast output he needs little introduction and has probably written one of the best books on the resurrection, where he deftly avoids a simplistic physical resurrection and a non-bodily one. Theologically he is a leading representative of moderate evangelicalism, but some of his Perspectives on Paul are less appreciated by the more conservative and reformed Christians. That is another issue, but I side with Wright on these. But let’s first consider his understanding of Romans 8 in his series Paul for Everyone.

Here is his translation of Romans 8:19-21 New Testament for Everyone (NTE) (which is closer to the Greek than given by Sanday and Headlam in their commentary!)

19 Yes: creation itself is on tiptoe with expectation, eagerly awaiting the moment when God’s children will be revealed. 20 Creation, you see, was subjected to pointless futility, not of its own volition, but because of the one who placed it in this subjection, in the hope 21 that creation itself would be freed from its slavery to decay, to enjoy the freedom that comes when God’s children are glorified.

That is followed by a brief exposition beginning with taking a country walk. I was not happy that he normally walks to take exercise as to me walking is a multi-faceted activity as I enjoy the effort/exercise of climbing 3000ft up a Lakeland fell, as looking at the views, finding unusual flowers like sundews, spotting glacial features and looking for all things new! He had taken an overgrown path and found it led to fantastic view and then likens Rom 8 vs18-25 to a fantastic view of “the whole plan of salvation for all of God’s creation”. He criticises, rightfully, those who see Paul’s theology solely in terms of individual justification and salvation. But after that I depart with haste from his view.

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I was proud of this photo of a struggling rowan high up the Bowland fells. I see beauty and the tenacity of life but no futility. Also God must be a rum lad if he subjected creation to futility!

He then wrote; “The language of creation on tiptoe with expectation is not what they expect. The strange idea of God subjecting creation to futility and slavery, and of creation then being rescued, simply isn’t what people wanted to hear. …. So the path to the viewpoint has been covered over with thorns and thistles.” This made me blink. I am afraid that in the summer months my legs are covered in scratches. Once, in a desert, I walked past a bush and a venomous snake popped out and tried to nip my bare leg! There must be some theology in that. On another occasion I nearly trod on a sleeping Cape Cobra ……

He continues, “the present suffering, … will be far outweighed by ‘the glory that is going to be unveiled for us’. He’s spot on there, but not in his conclusion to the paragraph “then, at last, creation … will know that the time has come for it to be rescued from corruption.”

I want to ask, how is creation corrupted? Except where stupid humans have polluted it.

I am baffled in what way creation, like all the strata from the early Precambrian to the Ice Ages, needs to be rescued from corruption. I cannot see anything corrupt in the Precambrian Numees Tillite or recent Lower Dryas moraines, which I worked on. He continues:

“To understand this, we need to grasp the big biblical story of creation. … God has allowed creation to be subjected to its present round of summer and autumn, growth and decay, birth and death.”

He wrote more fully in Evil and the Justice of God. P116-7

Creation, writes Paul, has been subjected to futility (Romans 8.20). Don’t we know it: the tree reaches its full fruitfulness and then becomes bleak and bare. Summer reaches its height and at once the days begin to shorten. Human lives, full of promise and beauty, laughter and love, are cut short by illness and death. Creation as we know it bears witness to God’s power and glory (Romans 1:19-20) but also to the present state of futility to which it has been enslaved.

I question this interpretation, both of Romans and Genesis, as it makes creation to be rotten to the core. Romans does not say that and it is so contrary to experience – at least my experience. I cannot see futility in the shortening days after the summer solstice. Also the word futility (mataiotes in Greek is ONLY used of the human condition in both the Old and New Testaments, so it is odd to use here for the inorganic creation. I cannot see it in geological studies, which trace out a detailed history of the surface of a planet. I cannot see the Four Seasons as anything but wonderful in their variety and nothing futile.

The beauty of creation in the seasons- a random selection of my photos

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and the futility;

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Where is the futility in a struggling moorland oak in autumn or a British mountain under snow. The mountain is Ingleborough which I had just climbed for the nth time!

(The word translated futility in mataiotes which in the Greek New Testament and the Septuagint is only used for human folly!)

Also I am one of those who cycles, walks and climbs mountains every month of the year and in all weathers. As I write this on St Nicholas’s day my last three months of walking during the autumn must have witnessed that annual subjection to futility. No way! I’ve had three glorious walks in the Lakes, three in the Yorkshire Dales and many more in the Forest of Bowland. Yes, I’ve experienced wind, rain, snow, cold and warmth and gone up to my thighs in a sphagnum bog! Now that was futile!! My feet were frozen.

Stinging nettles, thistles, thorns, midges and horseflies – and in the past, tsetse flies! I have watched autumn unfold and merge into winter, fungi helping the process of decay/recycling/upcycling in weird and wonderful ways, stands of bog asphodel after losing their fantastic yellow flowers and turning bronze before sinking into a peat bog, frozen pools and a little snow. Beauty, awe and wonder, but no futility. I now look forward to climbing in the snow, and then to the pastel greenness of spring with its flowers, on to the height of summer and back to autumn. At Christmas I am looking at the buds in my garden and daffs poking through. Come January I’ll be looking for snowdrops in the road verges. In all of it I echo G M Hopkins;

The world is charged with the glory of God

not to mention some of the  psalms like Psalm 8 and hymns like How great thou art on creator and  creation

Yes, this has been going on for 4 billion years and is the nature of creation which was written in at the beginning. But his representation of “corruption, futility and slavery” shows that he believes that the creation is not as God intended. He writes of “the sharp end of corruption of creation – on an earthquake fault line, for instance, or by an active volcano – you may sense the awe of that futile power.” Power, yes, but not futile. Often it may be tragic as with the recent eruption in New Zealand. Plate Tectonics, and the attendant quakes and volcanoes were there from the beginning. And that beginning predated humans by a few billion years.

Evidence of Plate Motions - Geology (U.S. National Park Service)

One of my great climbs was up Mt St Helens in 2009, which blew its top in 1980. It was totally awesome. Many years before I was scalded in Bumpas Hell just below Lassen Peak in California, while taking a photo of sulphur crystals. I was shirtless at the time when a gust blew steam over me. I squealed!

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A view from the summit of Mt St Helens showing the devastation caused by the 1980 eruption. Is Mt Ranier is the distance next to go? The grey area was green forest.

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I’ve experienced a few minor quakes in Britain and a massive Mag 8.6 as a child which I do not remember, and one about Mag 4.5 in the middle of a hymn during worship in Uganda. The organist missed a few notes and carried on as we did!

If Wright is correct then there should be something marking the introduction of quakes and volcanoes in the geological record, as that should have occurred when Adam and Eve went scrumping.

There are none.

If there were, I could not have found volcanic lavas in strata some 900 million years old in the Namib Desert nor glaciation in 650 million year old strata nearby, nor some big faults caused by tectonic shifts resulting in quakes some 600 million years ago. I could also mention all the other ancient volcanic rocks I’ve seen from the 2.2 billion year Scourie dykes in the Highlands, 450 million year old lavas in Snowdonia and the Lakes giving excellent rock-climbing, not to mention the mere 65 million year old rocks in Skye. In fact, volcanoes and igneous rock have been formed for a good 4 billion years.

In 2005 Wright gave a lecture God, 9/11, the Tsunami, and the New Problem of Evil (Transcript of one of N.T. Wright’s May 18-19, 2005, lectures at the Church Leaders’ Forum, Seattle Pacific University. https://spu.edu/depts/uc/response/summer2k5/features/evil.asp)

In the lecture he wrote;

What then about the tsunami? There is of course no straightforward answer. But there are small clues.

We are not to suppose that the world as it currently is, is the way God intends it to be at the last. Some serious thinkers, including some contemporary physicists, would actually link the convulsions which still happen in the world to evil perpetrated by humans; and it is indeed fair enough to probe for deeper connections than modernist science has imagined between human behaviour and the total environment of our world, including tectonic plates. But I find it somewhat easier to suppose that the project of creation, the good world which God made at the beginning, was supposed to go forward under the wise stewardship of the human race, God’s vice-gerents, God’s image-bearers; and that, when the human race turned to worship creation instead of God, the project could not proceed in the intended manner, but instead bore thorns and thistles, volcanoes and tsunamis, the terrifying wrath of the creation which we humans had treated as if it were divine.

I was simply stunned to read that and have long restrained from discussing it. I am well-aware of induced seismicity from hydropower, mining and fluid injection in wells, but this is another level or two up.

All these quotations could have come straight from a recent publication of Answers in Genesis and I find it difficult not to read it in the sense that the author believes that “thorns and thistles, volcanoes and tsunamis” are the result of human behaviour i.e. a Curse as the result of the Fall. That was dealt with by the assault of geological hammers and biological microscopes, if not by good exegesis. I am, of course, aware of induced seismicity, at times up to Magnitude 6, whether from mining, fracking, geothermal energy, or the unsettlement of strata from hydro-electric dams, but human activity cannot be the cause of tectonic movements before humans appeared on the scene and could not cause the massive earthquake which resulted in the 2004 boxing Day tsunami, or the eruption of Mt St Helens to give two examples.

The next paragraph makes his understanding clear;

“The human race was put in charge of creation (as so often Paul has Genesis 1-3 not far from his mind). When humans rebelled [in Garden of Eden] and worshipped parts of creation instead of God himself (Rom 1 21-23), creation fell into disrepair.”

How did creation fall into disrepair not so many thousands of years ago? How does the disrepair manifest itself? My bicycle takes a battering as I cycle over 4000 miles a year and continually edges towards disrepair necessitating repairs or replacement. Yes, it is continually falling into disrepair – particularly after winter cycling! But the creation? How?

I expect to read something like that on the website of a Young Earth Creationist group. What Wright is claiming is that when Adam and Eve fell in the Garden of Eden that affected the whole of the natural order, or creation, or cosmos, or universe and made it change from a good state to one of disrepair and had fallen into corruption, whereas it was uncorrupt before. Seriously, From my fieldwork, I cannot distinguish between the basic make-up of glacial material deposited 600 million years and those from 20,000 years ago, or alpine moraines today. I have studied all three in the field. We need more on how the creation is corrupt whereas previously it was incorrupt.

He concluded his lecture;

The Gospels thus tell the story of Jesus, and particularly of his death, as the story of how cosmic and global evil, in its suprapersonal as well as personal forms, are met by the sovereign, saving love of Israel’s God, YHWH, the creator of the world. They write intentionally to draw the whole Old Testament narrative to its climax, seeing that narrative precisely as the story of God’s strange and dark solution to the problem of evil from Genesis 3 onwards.

Here he first looks to a past event when “evil” was introduced to a pristine planet – including earthquakes – and also conflates natural with moral and spiritual evil. Wright seems to imply that natural events like volcanoes and earthquakes are not as God intended. On could add disease and death, but all these are part of the fabric of the natural world.  Leaving aside the issue of natural and moral evil, this whole discussion brings out the Achilles heel of many theological “reconciliations” of theology and evolution. Most are aware of the reality or brute fact of the vast age of the universe and evolution, but then approach their theology and biblical interpretation implicitly rejecting that reality and thus adopting a theology more amenable to young earth ideas. Most commentators on Romans 8 do this as do many other theologians.

If all these scholars are correct in taking ktisis as meaning the whole of creation , the cosmos, or the universe, then their theology and that of the apostle Paul is totally contrary to the physical realities we have in geology, biology and cosmology.

Is Paul simply wrong or have we got Paul wrong?

As Wright presents his understanding of the Fall in these three places he effectually adopts a Miltonic view of the Fall accepting that it had a serious and deleterious effect on ALL creation and that is how his epic poem Paradise Lost begins

“Of man’s first disobedience, and the fruit

Of that forbidden fruit, whose mortal taste

Brought death into the world, and all our woe“.

and

Beast now with beast gan war, and fowl with fowl,

And fish with fish; to graze the herb all leaving,

Devoured each other. P.Lost X 710-12

We are too easily lulled by Milton, as the the geologist Rev Edward Hitchcock stressed in the 1850s, when he wrote, “we groan under the burden of Milton’s mythology.”.

https://michaelroberts4004.wordpress.com/2016/02/19/why-the-apple-didnt-kill-adam-and-eve/

Great though Paradise Lost is, it is putting the whole Genesis account as portraying a young earth and the dramatic change to the constitution of this planet caused by “man’s first disobedience.” Some New Testament scholars are saying that – at least implicitly. In other words, all of these are essentially saying Young earth Creationism is right, there was this CURSE and thus the earth is thousands of years old. That is simply untrue as the earth is billions of years old and life nearly as old, and thus death and earthquakes.

Creation is wonderful and not subjected to futility as these photos show;

Lying about Lyell

For several years “Is Genesis History?” Has been churning out videos and articles from a creationist standpoint, trying to show the earth is only  a few thousand years old and geologists have got it wrong.

May be an image of 2 people and text

The group are centred around videos striving to show that Young earth Creationism is a viable option and better than the sad, sad story of long age geology and evolution. They have recruited experts, some of whom have Ph Ds in geology  eg Kurt Wise , Marcus Ross, Andrew Snelling and Steve Austin. I’ve met all bar Snelling. It’s odd they have Ph Ds in geology and then say it’s all wrong. Here’s a list of experts with bios;

https://isgenesishistory.com/category/experts/

The videos and short blogs are posted on FB and social media at regular intervals. Here’s one on how to measure geological time, which is replete with inaccuracy, inuendo and falsehood, which completely gets dear Lyell wrong. The geologists I mentioned should know that!!

It is classic science denial from an ideological standpoint which twists the science to convince their clientele, who usually know little science. Thus their beliefs are reinforced and doubters forced out as heretics.

Part of the Explore the Film series.

5.How do you measure Time?

“The Bible would say that the past is the key to the present.” – Andrew Snelling, Geologist at SP Crater & Sedona, Arizona

This youtube video is very critical of radiometric age dating and other things but I’ll focus on the short blog

Learn more about radioisotope dating and flood geology in

https://isgenesishistory.com/5-measure-time/?fbclid=IwAR2d2EFczYUjQbSkLSg6XsyQ55NqY7DbKDHHD3YypoA3VzB3ud0FJghRfYY

The text of this is very short so I reproduce it full.

If the Bible presents a concise timeline of history, where does the idea of millions of years come from?

Geologists like Charles Lyell wanted to replace the history recorded in Genesis with a naturalistic history of their own construction. They started with the idea of long ages, then interpreted the rocks in light of their new paradigm.

Today, geologists rely on measuring radioisotope decay and interpret its results in terms of the conventional paradigm. Yet anomalies in these dating methods question their conclusions. Instead, one can look at geological formations to see evidence of a young earth transformed by a global catastrophe: the flat and enormous extent of sedimentary layers; a lack of deep and widespread erosion between most layers; and evidence that sediment was rapidly deposited by huge amounts of water.

If the Bible presents a concise timeline of history, where does the idea of millions of years come from?

This sounds very plausible but begs so many questions.

Yes the bible does have a time line, but even for conservative scholars it is difficult to be precise on dates before King Saul in about 1000BC. This is not to question whether all those mentioned never lived, but giving dates is very tricky.  At best one can say Abraham lived in about 2000BC and before that the text is too vague to compile a timeline, as did Ussher in 1656.

To ask:

 where does the idea of millions of years come from?

is a loaded question implying that the naughty boys like Lyell simply made it up to deny the Bible. That is simply untrue.

You are given the idea that it was conjured up to discredit the bible.

Geologists like Charles Lyell wanted to replace the history recorded in Genesis with a naturalistic history of their own construction. They started with the idea of long ages, then interpreted the rocks in light of their new paradigm.

These two sentences simply do not acknowledge either what Lyell did or where “long ages” came from.

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It is fair to say that before 1660 most educated Christian s in western Europe thought the earth was thousands of years old. In 1490 Columbus not only thought that the earth had a smaller circumference but also reckoned it to be a few thousand years old and wouldn’t last much longer! The classic date was Ussher’s

Jacobus_ussher

4004BC date of 1656, which didn’t have much longevity, though it was included in some bibles from 1700. Cracks/faults appeared in a few years as geological savants began to study strata and by 1700 many of these (mostly Christian) realised it was older than Ussher thought. These included Rev John Ray, who tentatively added on tens of thousands to 4004BC in the 1680s, thanks to his Welsh friend. Edward Lhuyd, of the flower lloydia serontia.

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During the 18th century more and more evidence was found for an old earth as more and more throughout Europe looked at rocks. By 1800 hardly any, who could be called geologists, reckoned the earth to be thousands. De Luc and his ilk went for hundreds of thousands and others including Hutton went for millions. None went for 4004BC. So when Lyell was born in 1798 “long ages” were well and truly proven.

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Hutton chipping away

Unless Lyell was a geologist while in diapers/nappies, which I doubt, “long ages” had nothing to do with him and was the prevailing, unanimous view, when he started to study geology under Rev William Buckland in about 1820. Buckland reckoned on millions but the Rev William Coneybeare, a friend and sparring partner of Lyell only went for quadrillions!!

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Buckland in Wales in 1841 and lecturing at Oxford, possibly to Sam Wilberforce & St John Newman

None for these geologists from 1660 started with “the idea of long ages” but continually found evidence pointing to an older earth.

Lyell and his contemporaries had a “new paradigm” but simply built on those who went before. Here I must add that “Catastrophists” and “Uniformitarians” all accept a very ancient earth, so far as “long ages” were concerned they sang from the same hymn book.

As “Is Genesis History?” has several with degrees in geology, it is amazing that they could support such a serious error of fact. It is difficult not to ascribe a severe moral lapse as this seems to more than amateurs getting confused about the science.

At best this is duplicitous.

Today, geologists rely on measuring radioisotope decay and interpret its results in terms of the conventional paradigm. Yet anomalies in these dating methods question their conclusions.

This is a duplicitous slur on how radiometric age-dating has been used since 1907, when Boltwood first tentatively applied it to rocks. To say that geologists “interpret its results in terms of the conventional paradigm.” is simply untrue. One only has to read the history of the development of radiometric age dating. This can be seen in Cherry Lewis’s biography of Arthur Holmes,

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who wrote successive books on the age of the earth from 1913. Initially he thought the age of the earth was 1.8 billion and by the 1940s found the evidence pointed to 4.6 billion. I could mention Claire Pattison too, who was more precise and whose age for the earth is still accepted 70 years later.

“Paradigm” is used here to cast doubt on radiometric age dating. That is not honest.

Creationists often produce “anomalies” but these have been showm to be misrepresentations of research as over Austin’s claims on Mt St Helens

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and Woodmorappe’s list of a 1000 anomalous ages. Years ago I checked about 200 of his list and every time I found he had misrepresented the source.  Exod 20 vs 16 springs to mind.

Instead, one can look at geological formations to see evidence of a young earth transformed by a global catastrophe: the flat and enormous extent of sedimentary layers; a lack of deep and widespread erosion between most layers; and evidence that sediment was rapidly deposited by huge amounts of water.

I suppose having flung out these false accusations he comes out with the ultimate explanation;

Noah’s Flood

He fails to say many sediments are not laid down by water – e.g desert sands or glacial strata, or that limestone reefs form very slowly.

This presentation is a mixture of bad science and duplicity. One would expect more from Christians, whether or not they have geology degrees.

If you want to read more , try this

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How do you measure (geological) time? (according to Creationists)

Learn More About the Is Genesis History? Bible Study Set

So asks a recent blog of “Is Genesis History?”

They seem to think that geologists in the early 19th century just made it all up from their fantastical imaginations!!

That is not quite true as I show, but first a family diversion.

When our daughter was about 6 or 7 she took some rocks and put labels on them with enormous numbers – 436740 years , 736400 years etc. All were less than a million. Sadly, many like Mr Snelling do not have as an advanced understanding as she had then!!

I found this short blog absolutely face-palming as it made almost as many serious errors as words! It is amazing, and very concerning, that anyone with more than a 6 year olds understanding could get so much wrong.

Yet “Is Genesis History?” has qualified geologists producing their material and one has to ask why it is so wrong, as well as pointing out where it is wrong. Today we hear much of Unconscious Bias, but this seems worse than Conscious Bias.

https://isgenesishistory.com/5-measure-time/?fbclid=IwAR13z2BSgB3mmkOnq0pWnq9Hk8LpyBGh0Pd6QDrGOIA1sZYXgt6XY-bv-AU

Here it is in full

“The Bible would say that the past is the key to the present.” – Andrew Snelling, Geologist at SP Crater & Sedona, Arizona

If the Bible presents a concise timeline of history, where does the idea of millions of years come from?

Geologists like Charles Lyell wanted to replace the history recorded in Genesis with a naturalistic history of their own construction. They started with the idea of long ages, then interpreted the rocks in light of their new paradigm.

Today, geologists rely on measuring radioisotope decay and interpret its results in terms of the conventional paradigm. Yet anomalies in these dating methods question their conclusions. Instead, one can look at geological formations to see evidence of a young earth transformed by a global catastrophe: the flat and enormous extent of sedimentary layers; a lack of deep and widespread erosion between most layers; and evidence that sediment was rapidly deposited by huge amounts of water.

Learn more about radioisotope dating and flood geology in

ggg

“The Bible would say that the past is the key to the present.” – Andrew Snelling, Geologist at SP Crater & Sedona, Arizona

Simply empty affirmation . Where does the Bible say it? It is meaningless.

Geologists like Charles Lyell wanted to replace the history recorded in Genesis with a naturalistic history of their own construction. They started with the idea of long ages, then interpreted the rocks in light of their new paradigm.

This is simply a gross misrepresentation about how “long ages” came into being. Not one geologist started “with the idea of long ages”. Consider how “long ages” developed;

Up to the mid-17th century almost all scholars from Columbus to Ussher thought that the earth was a few thousand years old, with Ussher giving his famous date of 4004BC.

Jacobus_ussher

This made great sense at the time but was undermined within a few decades.

The journey began in the 1660s, when Nils Steno (later a Catholic bishop who got beatified) was studying fossils and strata in Italy and worked out the Principle of Superposition. He was rather undecided on the age of the strata. But he had made a vital breakthrough.

Twenty years later Edward Lhwyd and Rev John Ray

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spent much time botanising in Snowdonia. Lhwyd was struck by the number of boulders in Nant Peris. As only one had fallen in living memory, he tentatively concluded that the hundreds of boulders must have fallen at intervals of several decades, meaning that Ussher’s age of 4004BC needed to be revised upwards. After all 500×50 =25,000. A wee advance on Ussher! In fact, they were glacial erratics dumped almost together some 20,000 years ago, so Lhwyd was wrong! Even so, it was an interesting idea showing a questioning mind.

Others reckoned the earth must be older too as did Hooke and Hobbes (see my Genesis and Geological time p41)

Genesis 1 & geological time from 1600-1850

Going into the 18th century more and more studied the rocks throughout Europe and almost all concluded that the earth was old. Less geological was Buffon who in his Epoques of 1778 argued from cooling globes the earth had to be at least 74,000 years old, but privately argued for millions. If you want more read Martin Rudwick’s Earth’s Deep History or Gabriel Gohau Les sciences de la terre aux XVII et XXVIII siecles.

Few continued with a young earth after Scheuzer, apart from the English Hutchinsonians, followers of John Hutchinson (1674-1737). One was Alexander Catcott whose Treatise of the Deluge (1768) is the oldest book I own. It’s a mix of biblical theology, speculations about the ark ( which included 2 camelopards and quoting Bishop Willkins “1825 sheep… for the rapacious beasts” ) and some good geomorphological observations.

By the end of the 18th century few scientists/savants did not accept Deep Time and the Irishman Richard Kirwan was one of the handful who didn’t. Even J.A. de Luc, who is often presented as a young earther, believed in an ancient earth, but not as ancient as Hutton’s!

In the last decades of the 18th century Hutton just took the standard view of an ancient earth along with a galaxy of workers all round Europe –Rev J  Michell, Fr. Soulavie, de Saussure (of Mt Blanc fame), De Luc, Werner and others in almost every country, but an Anglocentric approach, which only considers Hutton and Lyell, misses that.

Hutton is NOT the father of Deep Time, but one of many very able scientists, who worked on deep time.

james-hutton-caracitureAngular Unconformity at Siccar Point, Scotland. Siccar Point, Scotland (Photo: Wikipedia “Hutton’s Unconformity”)

James Hutton and Siccar Point

We also need to note that from 1660 Christians, especially clergy, were involved in the discovery of geological time. In 1785 the Rev William Robertson, Moderator of the Scottish Kirk, was totally supportive of Hutton and reckoned that nothing in Hutton’s  work was “in any respect repugnant to the Mosaic account of creation.” And for the last 235 years most Christian ministers, evangelical or not, have agreed with Robertson, from Billy Graham to John Stott, loads of Popes and Archbishops and those in local churches.

By 1800 few geological savants denied “long ages”. The geologist William Smith

200px-william_smith_geologist      William Smith's A Delineation of the Strata of England and Wales with part of Scotland (1815)

William Smith and his map of 1815

was persuaded out of a young earth by several local vicars, notably Benjamin Richardson and Joseph Townsend. Townsend, an evangelical, published a major work in 1813, but his prowess was soon overtaken by several other Church of England clergymen, John Henslow, William Conybeare, William Buckland and Adam Sedgwick, who made great contributions to the Geological Column, especially from the Cambrian to Carboniferous. Buckland introduced the concept of an Ice Age to Britain

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Henslow and his exquisite map of Anglesey 1823

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William Buckland checking for ice and hyenas!!

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 Sedgwick wanting to get back to the field

As they were in their prime a young Scot and pupil of Buckland began his geologising, but disagreed with the catastrophic “long ages” ideas, especially of his friend Conybeare and in 1831 published the first volume of his Principles of Geology. By the time Lyell began geology almost all geologists were convinced of the evidences for “long ages”. Here we’ll be told of the Scriptural Geologists expounded by Terry Mortensen. Despite Mortensen’s claims only one, George Young, carried out any field geology  (in Yorkshire) and was criticised for rejecting geological time.

Lyell was very much a johnny-come-lately , and neither he nor anyone else “started with the idea of long ages”. That is blatantly false. By the time Lyell picked up his hammer, geologists had slowly been finding evidence for “long ages”. Lyell continued and found even more evidence!!

180px-charles_lyell

   Lyell looking principled  BucklandArchiveCauseEffect002

Many geologists didn’t like Lyell’s uniformitarianism in 1831 and so De La Beche painted a watercolour of why Buckland’s son could not make a big valley by having a pee.

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 Tow others having a pee with no more success

To claim that “Geologists like Charles Lyell wanted to replace the history recorded in Genesis with a naturalistic history of their own construction.” is also a falsehood and without evidence. It is not true of Lyell, nor any other geologist, except George Young. Lyell was very critical of those like Young who tried to squeeze a “history” of the earth from Genesis. Here he was almost entirely in agreement with all the clerical geologists like Buckland.

This is a blatant misrepresentation which has no basis in history. I would have thought Dr Snelling would have known that it was wrong. Or perhaps not.

Today, geologists rely on measuring radioisotope decay and interpret its results in terms of the conventional paradigm.

It is so much easier, and briefer, to make a statement like this, which is devoid of truth than to refute it. Yes, radiometric age dating is used, but its results are weighed up, with and against the older geology and assessed with care

Yet anomalies in these dating methods question their conclusions.

What anomalies does the writer mean? This statement simply gets readers to be suspicious and thus dismiss all geological dating. It does not seem to be in the spirit of the Ninth Commandment. Over the years I have come across many alleged anomalies and when I have been able to check them I ALWAYS found them to be false accusations.

A classic example is the paper “Radiometric Dating Reappraised” by John Woodmorappe which originally appeared in the Creation Research Society Quarterly (Volume 16, September 1979. It lists some 800 anomalies and some 40 years ago I went through and checked about a hundred. None were anomalies and all were misrepresented. Sadly I didn’t record my findings but here is a short account of some whoppers.

http://www.talkorigins.org/faqs/woodmorappe-geochronology.html

Again the Ninth is pushed to one side!!

And so at the end of a short article replete with dissimulation there is a triumphant conclusion

Instead, one can look at geological formations to see evidence of a young earth transformed by a global catastrophe: the flat and enormous extent of sedimentary layers; a lack of deep and widespread erosion between most layers; and evidence that sediment was rapidly deposited by huge amounts of water.

What can anyone say to that?

jesusfacepalm

Creationists diss Climate Change. Snowballs from “Is Genesis history?”

Well, Creationists from “Is Genesis History?” are giving reasons why we should not worry about climate change.

Here it is in a short blog showing their arguments to be dubious and duplicitous and thus misleading their flock. It also shows how bad science or pseudoscience can lead to bad ethical decisions – here on climate mitigation.

Before you read this, here is an account of Evangelicals and climate Change taking the story up tp 2010, so is now rather out-dated https://michaelroberts4004.wordpress.com/2018/07/10/evangelicals-and-climate-change-1990-to-2011/

So here is there blog from the glaciers of Washington State;

https://isgenesishistory.com/reason-no-one-worry-about-climate-change/?fbclid=IwAR0SnsFm3YqgFE6BsxBIuk0bIYQjLXedm8JDlRc8fyR6aKGZo6lJYUmQER4

Part is all about a winter’s visit to the glaciers of Washington state and Vardiman and Purifoy use that backdrop to play down climate change. Read the whole article, which is like a cosy chat with some dubious ideas thrown in.

I reproduce their dubious ideas and then show why they are flawed both in their explicit comments and what is implicit.

Del, Larry, and the other guys in our crew had donned their snow shoes and were slowly making their way to the passage we had dug out. I was amazed to see them climb up, put one foot on the snow…and not sink in! Del, who is from Colorado, chuckled at my comments about snowshoes: he had spent years using them and knew how necessary they were in deep snow.

It was an incredibly beautiful day. The snow flurried a bit in morning, then the clouds cleared away and the sun came out. The ice on the glacier literally shone with a blue light. It was amazing.

I love the mountains of Washington but have only climbed Mt St Helens in October 2009. Many are covered in glaciers and what is most evident is that these glaciers are receding.  No mention is made of  retreating glaciers. This has been considerable in the last century and in itself indicates a warming temperature, whether the warming is natural of not. This is a useful article and shows some of the changes in Washington State where there visiting.

I enjoyed seeing the new glacier on Mt St Helens in 2009

120

124

Here is an article on Washington glaciers

https://glaciers.us/glaciers.research.pdx.edu/Glaciers-Washington.html

During the Ice Ages much more of the Rockies were glaciated right down to New Mexico. The evidence for glaciation is clear above Taos around Wheeler Peak.

227To put a spanner in the works this photo looking north from Wheeler Peak NM is either of a rock glacier, or a short-lived glacier from the Little Ice Age, i.e. about the 18th century.  I’d like to go back and check it out.

Surely not mention glacial retreat is rather selective and shows at least an unconscious bias? Or conscious?

Virtually all glaciers have receded in the northern hemisphere since about 1815 with the end of the Little Ice Age. I have seen many examples in the Alpes

As we settled in to listen to Larry and Del, I was absolutely fascinated. Larry explained the cause of the Ice Age and how it related to the unusual atmospheric conditions in the world immediately after the global flood.

This begs so many questions. Larry admits to an Ice Age, but then fails to say the the Ice Ages started 2 million years ago and there have been a whole succession of Ice Ages and warmer periods . This has been gradually worked out and in Britain the main period is the Late Devensian reaching a maximum 18,000 years ago.  This carved out most of the glacial features in British mountains. Later, there was a smaller glaciation  – the loch Lomond Stadial, which was a short cold spell and resulted in much less glaciation, often leaving smaller moraines where the previous glaciation had been active.

Larry is showing a conscious bias by not mentioning the wider context.

When the Ice Age(s) were discovered it was almost assumed there was only one Ice Age and not a succession. Agassiz and Charpentier were there first to discover the Ice Age in the 1830s in Switzerland. When Buckland visited Switzerland in 1838 Agassiz convinced him of the Ice Age and then on a visit and tour of Northern England and Scotland Agassiz, Lyell

Louis Agassiz: Overview of Louis Agassiz180px-charles_lyell

and Buckland demonstrated that Britain too had an Ice Age. They found their first proof in  a drumlin between Lancaster and my house in Garstang. They also challenged Darwin’s blunder at Glen Roy.

The following October Buckland and Sopwith went to Snowdonia in appalling weather and identified the main glacial features there. (picture of Buckland here often wrongly claimed to be of Mary Anning!)

BucklandRhydDdu1841

In june 1842 Darwin checked out Buckland’s work and concurred! He found various glacial troughs which could not have been formed by piddly little streams!!

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a re-enactment (almost) as it was sketched by de la Beche in 1831

BucklandArchiveCauseEffect002

Darwin made much of these boulders found in Cwm Idwal

DSCF0977

To read more see https://michaelroberts4004.wordpress.com/2017/08/04/darwins-boulders/

To most geologists this was the final draining of the Flood, but in some illegible notes Buckland argued that the Flood was a result of all the ice melting.

However there have been several sets of Ice Ages during geological time with five significant ice ages throughout the Earth’s history: the Huronian (2.4-2.1 billion years ago), Cryogenian (850-635 million years ago), Andean-Saharan (460-430 mya), Karoo (360-260 mya) and Quaternary (2.6 mya-present). Approximately a dozen major glaciations have occurred over the past 1 million years, the largest of which peaked 650,000 years ago and lasted for 50,000 years. The most recent glaciation period, often known simply as the “Ice Age,” reached peak conditions some 18,000 years ago before giving way to the interglacial Holocene epoch 11,700 years ago.

The Cryogenian is often known as Snowball  Earth as it seems the whole planet was covered in ice. I was lucky enough to work on the Numees glaciation of Cryogenian age in South Africa , at a time when its glacial basis was questioned. What convinced me were dropstones falling into varved sediments. I have also seen Ordovician glaciation in rocks of the Howgill Fells of Northern England.

So much for a summary of standard glacial geology, so back to the specious nonsense from these expert geologists of “Is Genesis History?”

i am simply gobsmacked by his suggestion of “the unusual atmospheric conditions in the world immediately after the global flood.” There is simply no evidence. Further the last great diluvial geologist, William Buckland, argued that the Flood was the result of melting ice from the Ice Age. He was not far off.

I’d love to know what these supposed atmospheric conditions actually are!! It may sound convincing to those who are aware there was an Ice Age but little more! It is simply duplicitous bullshit.

This led to an explanation of current concerns about climate change, and how they are the result of a deep confusion about earth history.

WHAT!!!! This just dismisses earth history in a throw away comment.  It is simply absurd to say there is “deep confusion about earth history” when earth history is so well known and understood and has been for over two centuries. The deep time of earth history goes back further than the Periodic Table and even Dalton’s atomic theory and predates Phlogiston! Geology was on the right track before chemistry!!

This is a duplicitous way of getting ill-informed readers to believe that earth history is unfounded and thus “Is Genesis History?” s claim of a 10,000 year old earth is correct.

By casting Climate Change as a result of confusion over earth history, doubts are implied about climate Change and the unreliable arguments and claims about it.

Duplicitous is not the right description of this. The wording is vague but is intended to lead readers into thinking that Climate Change is not happening and thus is of no concern.

There is no doubt that Climate Change is happening and that much/most of caused by humans and is have a bad effect of the whole planet and the conditions many people live under.

He then moved to the question of ice cores and explained how they actually point to a major catastrophe in the past.

Really? I’d love to see the evidence for that. This is another unsubstantiated throwaway comment, which the less-informed will take as indicating a Flood in the past.

This is a must-see video if you want to dispel the concerns and hysteria that have overwhelmed so many people today concerning climate change.

This is cleverly and deceitfully put as if concerns about Climate Change are to be equated with the hysteria which some come out with. We need to see firstly the reality of issues of Climate Change  and thus of dangers  as well as hysteria, which is whipped up by some, including school truants wanting you to panic.

Only a fool would deny the seriousness of Climate Change and the need for carefully thought-ought action and mitigation

The concerns are real. The amount of CO2 has doubled in my lifetime and it is clear that world temperature is rising.

Without going into details CO2 and CH4 emissions must be reduced. Not all agree on how that should be done. Often the emphasis is on governmental level action, with insufficient on the sum of actions of individuals.    ???

Too often Climate Change is considered above all other environmental issues, and then only in relation to fossil fuels. The more extreme wish only renewables (which are insufficient) a rapid  disengagement with fossils and an refusal to use nuclear power. As we see in the energy crisis of late 2021 this will result in fuel poverty and associated deaths as winter draws in.

There also needs to be consideration of more “natural” solutions; tree-planting (but only the right trees in the right places!), restoration of wetlands (peat bogs), inter-tidal zones  as well as shallow seas. There will need to be changes in agriculture and not necessarily those put forward by activists like Vandana Shiva!!

Here is a useful article from an Oxford/Oriel professor

https://www.ox.ac.uk/news/2021-10-11-natural-world-critical-climate-professor-yadvinder-malhi

What I wrote previously are the real concerns of Climate Change which need addressing.

There is also the hysteria.

This comes out with protesting youngsters holding up placards “You will die of old age, we will die of climate change.”

That is due to extreme green groups whipping up hysteria and over-egging the problems so that all seems apocalyptic. It is seen when founders of Extinction Rebellion untruthfully say billions will die of climate change.

It comes out with school kids write of their fears of the future and creating eco-anxiety. Certain truants from school add to this hysteria, along with some scintists, who let their activism guide what they say.

This is not helped by activists slating others and being quick to dismiss the unhysterical as climate deniers. There are some climate deniers but many of the so-called deniers don’t buy into the hysteria.

Here the right buttons of the Creationist audience are pressed and with carefully crafted dismissal, Creationists are liable to reject the essential truth of Climate Change and the need for action by implying it is simply hysteria.

If you’d like to learn more about creationist ideas concerning the Ice Age, I recommend two books by Mike Oard, another scientist who worked closely with Larry Vardiman: The Frozen Record (on ice cores) and Frozen in Time (on the Ice Age).

https://creation.com/michael-j-oard

Oard’s arguments for an Ice Age lasting only a few hundred years are simply poor and also depend on the rejection of geological Time and the previous four glaciations going back two billion years. I wonder how he ties the Cryogenian into a Genesis timescale. Maybe it was after Cain murdered Abel!!!

For more information on climate change, consult The Cornwall Alliance. (Sign up for their emails – they are fantastic!)

Actually they are fantastical and have no grounding in reality.

Dr. Vardiman’s full interview is included in Beyond Is Genesis History? Vol 1 Rocks & Fossils. The topics he talks about are extremely important to understanding what happened after Flood.

Conclusion
This blog from “Is Genesis history?” is written to persuade readers that Climate Change is not happening and uses dubious arguments to get that across.
I hope my comments make it clear why they are so very, very, very wrong and , in fact, rather duplicitous. It says little for the skills of the “scientists” behind “Is Genesis history?”
Jer 17 vs9 The heart is deceitful above all things,
And desperately wicked; Who can know it?
Climate Change is real, it is here and needs mitigation.
(we may disagree on how to mitigate it!!)

Is “Is Genesis History?” History? The Hutton-Lyell Myth

“Is Genesis History” is a relatively new Creationist project attempting to give solid reasons for believing that Creation took place 6 to 10,000 years ago and not the billions years of science. They have recruited leading “creation” experts and scientists to give substance to the material.

isgenesishistory

The videos and blogs are well-produced  and seemingly coherent and reliable. One key aspect is to claim that until about 1800 all Christians believed in a young earth. At first sight that seems very plausible as geology is usually reckoned to have started with Hutton in about 1790.

james-hutton-caracitureimage-4

Just consider this video by Prof Ian Stewart.

https://www.bbc.co.uk/programmes/b00wkc23

or better

https://youtu.be/FYfuI2uZLmg

However Stewart’s claims about the bible are more assertion than based on evidence. Further Hutton was by no means the founder of geology as that started a century earleir.  This chimes in with the popular view that all were happy with a young earth until the geologists came along. This comes out in popular treatments of science, and even by competent scientists.

This video comes out with same story https://learninglink.oup.com/access/content/prothero-earth1e-student-resources/prothero-earth1e-see-for-yourself-james-hutton?previousFilter=tag_chapter-01

Both “Is Genesis History?” and popular views of science regurgitate forms of the now  debunked Conflict Thesis of science and religion. Many scholars have been debunking it for over half a century and thus there is no excuse to regurgitate it. The blog cashes in on old popular views of conflict and comes out with what may be termed the Hutton-Lyell myth, whereby they are presented as the first and leading voices for a vast age of the earth and sought to deliberately undermine Genesis. That simply ain’t true.

By doing this they ignore

  1. earth history only began to be understood in 17th century
  2. By 1700 many “geological” savants realised earth was older than what Ussher proposed
  3. Before 1650 it was reasonable to assume young earth as it was also reasonable to accept geocentrism – and not to know about the circulation of the blood or the metamorphosis of caterpillars into butterflies!
  4. Biblical interpretations were more fluid in the 1800 years before Hutton than some claim!
  5. From 1600 there were essentially 3 main interpretations namely  – a 6/24 hour creation, gap theory  (or rather chaos restitution) , and day-age.  All were rather vague on the time involved. But then the geologists were vague on time too!

This is the second of five posts dealing with the question of ‘The Age of the Earth and the Bible.’ It is taken from the Is Genesis History? Bible Study available in our store. Read the first post here.

Learn More About the Is Genesis History? Bible Study Set

https://isgenesishistory.com/does-the-bible-speak-to-the-age-of-the-earth/

Adding up the Genealogies

Starting in the first century A.D. and continuing to the present, most interpreters examined the genealogies in the Bible and said they can be used to calculate the age of the earth.

There is some truth to this but it is very sweeping. You could also say that until well into the 17th century biblical interpreters also held the sun to go round the sun and thus the trials of Galileo and all that. As there was no hard evidence that the earth was ancient until about 1700 (yes, 1700 not 1800) it’s not surprising that theologians didn’t think the earth was ancient before then. More on this as we go along.

The first genealogy used this way is in Genesis 5. It reports the age of Adam when he fathered his son Seth, then the age of Seth when he fathered his son Enosh, and so on down to Noah who is said to have been 600 at the start of the Flood. If one sees Genesis 1 as a record of six normal days, and the genealogies as relationships without gaps, then it appears one can calculate the time from Creation to the Flood.

The next genealogy using the same pattern is in Genesis 11. Noah’s son Shem is said to have fathered Arpachshad two years after the Flood. The names and ages continue through Terah, the father of Abram, thereby providing a way to calculate the time between the Flood and Abraham’s birth.

There is no consideration on what the genealogies are and whether they are even complete. B B Warfield’s classic 1911 paper is worth a read https://en.wikisource.org/wiki/On_the_Antiquity_and_the_Unity_of_the_Human_Race

From Abraham forward, it is not as simple a process. There are no longer linear genealogies like the ones in Genesis 5 and 11 listing the father’s age at his son’s birth, so one must track down references to ages at significant events, cross-compare, then calculate together. This process takes one from Abraham to David; from David through the kings of Judah to the Exile; and from the Exile to Jesus’ day.

Once this Biblical timeline is established, specific people and events are seen to intersect with other calendars in the ancient world. These can then be matched to an ‘absolute’ astronomical calendar to determine an approximate age for the earth. For instance, the Jewish historian Josephus, writing around 94 A.D., used this process to calculate the age of the earth as approximately 5500 years from the date of his writing in the first century A.D.

Other men in the early church calculated similar ranges, with estimates provided by Cyprian, Irenaeus, Clement of Alexander, Julius Africanus, Hippolytus, Lactantius, Chrysostom, and Augustine. All of them put the creation of the world as less than 6000 years old from the date of their writing (with many approximating it at 5500 BC).

Prior to the 19th century, almost every significant Biblical commentator thought the Bible spoke to the age of the earth in a definitive way.

This is very sweeping and ignores the changes in interpretation after 1600 and more so after 1660, when Steno began his geological work. There was further extra-biblical evidence whether on geology, geography i.e. existence of Americas and Australasia only came in for Old World scholars  after 1492 with the age of exploration, along with new understandings of astronomy – and every aspect of science.

I have dealt with this in a book chapter, though it deserves a book in itself; Genesis Chapter 1 and geological time from Hugo Grotius and Marin Mersenne to William Conybeare and Thomas Chalmers (1620 – 1825) Read it here sp273-39

To summarise most commentators in the 16th century, both Roman and Protestant, took Genesis very literally, tending to a 6/24 day scenario. This was due to the influence of the Reformations on all churches almost making them take the bible more literally and avoid any allegorical meanings. Some theologians, RC and Protestant, adopted a chaos-restitution interpretation (a more erudite form of the later gap theory). In the early 17th century this is found in the massive commentary on genesis by the mathematician- priest Mersenne. It is the biggest book I have ever handled!! These writers argued that god first created chaos and after a period of time reordered it in 6 days. This linked in with Greek and Latin writers like Hesiod. The period of chaos could either be long or short and for Ussher it was only half a day!

My chapter shows how writers, Roman or protestant, held these views, chaos-restitution,  a day age or a 6/24 creation week, with a reticent on the age of the earth. Few of those who held the third argued against those who did not.

If I had to give numbers, I would suggest that most accepted chaos-restitution and thus extended Ussher’s timetable. This continued through Bishop Patrick and the Theeories of the Earth of the late 17 th century and into the 18th, before the hammers proved an ancient earth.

By 1770 many theologians were convinced that the earth was old, due to findings og geological savants since Steno. I come to Hutton later!

The period 1600-1800 marked a change in understanding the history of the earth as slowly evidence came in demonstrating an ancient earth. Many biblical commentators and theologians discussed these, though some did not. As evidence poured in for the vast age of the earth, many theologians took that into account .

These systems of dating continued through the medieval church and persisted up to the 17th century with the well-known calculation of Archbishop Ussher in England. Like other Protestants, Ussher used the Hebrew ‘Masoretic text’ used by Jewish scribes, a text somewhat different than the older Greek ‘Septuagint’ used in the churches of the first century. This choice resulted in him shrinking the timeline of the world by 1500 years and placing the date of creation at 4004 BC.

Ussher did not make great use of genealogies and his date of 4004 Bc for creation was not based on them.

Jacobus_ussher

He, like others at that time, thought the earth would exist for 6 days of 1000 years; 4 before Jesus and 2 afterwards, making creation at 4000BC and the consummation in  2000AD. However from extra-biblical materials he realised Jesus was born in about 4 BC thus Creation was in 4000 + 4 = 4004BC. He deffo got the date of the consummation wrong at that should have happened in 1996! 1996 undermines Ussher as nothing else does!! Against that Ussher was a very fine scholar who only had the material available in 1656. Judged by 1656 his scholarship was immense and Rudwick argues that he gave us a sense of history AND geological history, thus beginning a revolution in history.

Why the difference in age? The Hebrew text of Genesis 5 and 11 often lists younger ages for fathers at their sons’ births in comparison to the Greek text. For instance, in the Greek Septuagint Adam is 230 years old when he has Seth. In the later Hebrew Masoretic text, however, he is 130 years old. The difference in ages adds up to a variation of approximately 1500 years. But where did this difference come from?

Although a complex and controversial topic, it is thought by some that a group of Jews living during the second century AD in Palestine intentionally adjusted some of the numbers in Genesis 5 and 11 in order to keep early Christians from using the age of the earth to calculate Jesus’ arrival as the fulfillment of a messianic prophecy. By subtracting approximately 1500 years from the history of the earth, Jesus would have been born too early to fit into the messianic window.[1]

Today, modern creation scientists and scholars are divided as to whether to accept the longer ages in the older Greek text or the shorter ages in the more recent Hebrew text. The former group places the age of the earth at 7500 years old; the latter at 6000 years old, often still relying on the work of Archbishop Ussher.

All other Christians do not use the genealogies in anyway to calculate the age of the earth

Ussher, of course, was just one of many scholars living during his day who, although disagreeing on specifics, ultimately agreed that the age of the earth was less than 10,000 years old. The point is that prior to the 19th century, almost every significant Biblical commentator thought the Bible spoke to the age of the earth in a definitive way.[2]

Not so as argued earlier. It would be fair to say that before 1660 (Steno) most held to a young earth, but undogmatically, but by 1800 the vast majority accepted an ancient earth, and this was for Evangelicals and Roman catholics too.

The Opinions of the New Geologists

In the early 19th century, however, the new sciences of geology and paleontology began to exert an influence on interpretations of Genesis.[3]James Hutton, George Cuvier, Charles Lyell, and others argued that the history of the earth was much older than 10,000 years; they based this view on their new interpretations of the rock layers and the fossils within them.[4]

It became obvious that the traditional view and the new view could not both be accurate since they provided two competing histories of the earth.

The major flaw is that the writer considers the “New Geologists” to have started with Hutton in about 1770, whereas geology had a long history going  back to 1660, and was already influential by 1700. Hutton, Cuvier and Lyell were not the only “New Geologists” but three of a large number from all over Europe who researched from 1770. To find out more read the mammoth tomes of Rudwick Bursting the Limits of Time  and Worlds before Adam. Some were Christian like J. A.  de Luc, Townsend, Soulavie, and the Anglican clergy like Buckland, the Conybeares and Sedgwick from 1810.

In the 1780s when Hutton was preparing his Theory of the Earth he wrote a preface in July 1785 arguing that his views were consistent with Christian revelation. He also argued that each Day of Genesis was of indefinite length

Hutton theory

Hutton sent the draft to the Rev William Robertson, Moderator of the Church of Sctoland and Principal of Edinburgh University. Note that Robert Darwin, father of Charles went to Edinburgh in 1783. Robertson de-drafted Hutton’s preface and here is part of it.

huttonmod1huttonmod2

Thus, we see that, by 1785 church leaders were accepting of a long geological time scale, and right at the heart of the so-called conflict. Robertson was not changing his views to placate Hutton’s geology, but re-iterating old understandings going back a century of more.

There are many more examples both in Scotland and England. In 1802 Thomas Chalmers furthered this with his exposition of a “Gap Theory”. He had been a student at Edinburgh in the 1790s .

It was similar in England with the Evangelical vicar of Pewsey, Joseph Townsend, one of William Smith’s advisors,

200px-william_smith_geologist

arguing in a similar vein in his 1813 The Character of Moses established for veracity as a Historian. Despite its title this work was a good summary of recent geology AND demonstrated its conformity with the Gospel.

By 1800 the evidence of these so-called “New Geologists” was over-whelming  and only a few rear-guard scholars opposed it. However several theologians like Thomas Scott simply ignored geological findings.

As a typical Englishman I shall leapfrog over Cuvier as I prefer rosbif and go to Lyell – who was a scot thus a haggis-eater rather than liking roast beef! At Oxford Lyell

180px-charles_lyell

studied geology under Rev William Buckland

Bucklandglacier

and probably imbibed his views of an ancient earth from him and other geologists, many of whom were clergy. Significant as Lyell became as a geologist after 1830, he had no effect on encourage people to accept an ancient earth. Those who say he did either suffer from a conscious or unconscious bias or are lying.

I hope that with a few well-aimed guided missiles I’ve demolished this re-iteration of the Hutton-Lyell myth which is totally false and has no historical substance to it.Yet it is repeated time and time again by Creationists and the semi-heducated.

Many more as any historical account of geology would show eg Rudwick

This is an important observation: it was not simply a matter of differences in timescale, but of differences in events happening during those timescales. Everyone understood the implications of the profound change in age. In the new view of geology, the earth had a “deep history” with a series of events occurring in it that were radically different than the events recorded in special revelation.

As I demonstrated earlier this New view of Geology  goes back to 1660s with Steno and then others in Britain. It was not NEW.

Although non-Christians had already assigned Genesis to the realm of myth, these differences created a major issue for Christians: how did the history in Genesis fit with the new history of the earth? And what did it mean for the doctrines of revelation and creation?

One answer was to question the geological findings themselves. This was done by a series of “scriptural geologists” with limited success, a history that Terry Mortenson documents in his book The Great Turning Point.

The so-called Scriptural Geologists had virtually no grasp of geology and risible even by the standards of the 1830s. Here is my summary of them

https://michaelroberts4004.wordpress.com/2020/01/06/creationists-in-the-19th-century/

The other answer was to change one’s interpretation of Genesis.

New Ways to Interpret an Old Text

As a result, the 19th century saw the introduction of a number of new interpretationsthat attempted to synthesize Genesis 1 with a much longer period of time.[5] One was the ‘gap’ view which argued there was an indefinitely long period of time between Genesis 1:1 and 1:2.

They should be less partisan and more accurate here and actually note that the so-called new interpretations of Genesis in the early 19th century were minor modifications of older ones. This I argued earlier.

Another idea was the ‘day-age’ view which said each ‘day’ in Genesis 1 was actually a long period of time. There was much discussion as to just how long a period of time, as well as which events each ‘day’ symbolized, but, in the end, this view provided a symbolic or allegorical function that could be shifted as needed to match changing scientific views.

The result of these interpretations was that, for those who held them, it no longer became possible to determine the age of the earth from the Bible. Instead, it was the role of geologists to determine the age of the earth. This meant that geologists became the new historians of the earth, removing from the Bible the ultimate authority concerning the actual history of creation.

Oh for some accuracy here!! Most had not determined the age of the earth from the bible at least from 1700 as geological evidence came to light.

Some commentators and pastors argued this was an incorrect way of interpreting Genesis 1; they said these views were neither in the history of interpretation nor in the text itself.

They should have said who so that their case would have some substance.

n spite of this, it became more and more popular to interpret Genesis in light of the seemingly indisputable claims of many geologists that the earth was far older than 10,000 years. For some, it was an easy concession because it seemed to maintain the historical integrity of Adam and Eve as well as the rest of the Biblical text.

Due to their many historical howlers their case can be dismissed

The one nagging problem was the fossil record.

Yes it was a nagging problem for young earthers but no one else. This final comment is a vacuous rhetorical flourish evading the falsity of their arguments.

Perhaps their grasp of the science of geology and evolution is better than their history of science.

[1] For more details, see Henry B. Smith, Jr. “MT, SP, or LXX: Deciphering a Chronological and Textual Conundrum in Genesis 5,” Bible and Spade 31.1 (2018), 18-27.

[2] Terry Morteson, The Great Turning Point (Master Books, 2012) 44-45.

[3] Nigel M. de S. Cameron, Evolution and the Authority of the Bible (The Paternoster Press, 1983) 72.

[4] Martin Rudwick, Earth’s Deep History (The University of Chicago, 2014) 99,110.

[5] Mortenson, 33,35.

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To read; M Rudwick as in their references
D Young and Stearley. The Bible, rocks and Time
2876
Michael Roberts Evangelicals and Science (chapters available on my blog ; here is chap3 in biblical interpretation https://michaelroberts4004.wordpress.com/2020/11/27/a-history-of-evangelicals-and-science-part-3-of-12/