Was Jesus a racist? Some say “Yes”.

Did the Syrophoenician woman in Mark 7 teach Jesus not to be racist? | Psephizo

This story in Mark’s gospel is one of the oddest in the Gospels. On a plain, literal reading Jesus comes over as a racist and some progressive types  (maybe re- not pro-) reckon the lady taught Jesus a lesson on racism and CRT. Mary should have done that!!

Here Ian Paul discusses it at length and points out the shortcomings of a progressive reading. Similar and equally fallacious accusations are made about Jesus knocking the Jews in John’s gospel. Jesus was a Jew  (unless you are a Nazi) and he was criticising Jewish authorities not Jews.

The passage from Mark 7 is a tricky one and Jesus appears downright rude and discriminatory.

24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 
25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 
26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 
27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 
28 But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” 
29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 
30 So she went home, found the child lying on the bed, and the demon gone.

Feeding food to dogs is essentially feeding Gentiles. Now was Jesus racist against Gentiles like most Jews, or what was he doing? Ian Paul discusses this well.

an insight from my daughter is that Jesus held up a mirror to society and reflected Jewish beliefs, hence his sharp comments. There is irony here, but a mirror hen would be polished copper or silver and not iron 🙂

I can imagine his hearers were confused and had questions, especially after hearing the girl was cured.

Recently the black Conservative commentator and Anglican ordinand, was called a house negro but a POC. Not very nice. And so I rephrase Mark 7 to a plantation!

24 From there he set out and went away to the region of South Carolina. He entered a large house on a plantation and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman (one of the plantation housekeepers, a house negro) whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a housekeeper. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and give it to house negroes.” 28 But she answered him, “Sir, even the house negros eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 So she went home, found the child lying on the bed, and the demon gone.

Forget what I wrote and read what Ian wrote

Source: Did the Syrophoenician woman in Mark 7 teach Jesus not to be racist? | Psephizo

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